Quotation, Mantra, Prayer, Poem, Music, Flower
So long as you do not have the power to change the world, it is useless to say that the world is wrong. And if you abolish in yourself the things that are wrong in the world, you will see that the world will no longer be wrong.
So long as a cause has on its side one soul that is intangible in faith, it cannot perish.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ असतो मा सद्गमय । तमसो मा ज्योतिर्गमय । मृत्योर्माऽमृतं गमय ।। ॐ शान्तिः शान्तिः शान्तिः ।। तथास्तु
Om Asato Maa Sad-Gamaya | Tamaso Maa Jyotir-Gamaya | Mrtyor-Maa Amrtam Gamaya | Om Shaantih Shaantih Shaantih ||
One of Sri Aurobindo's disciples wrote this quotation from the Brihadaranyaka Upanishad (I.3.28) in his notebook. Below it Sri Aurobindo wrote तथास्तु (tathāstu): "So be it!"
Behold, by Maya's fantasy of will A violent miracle takes sudden birth, The real grows one with the incredible. In the control of her magician wand The small achieves things great, the base things grand. This puny creature would bestride the earth Even as the immense colossus of the past. Napoleon's mind was swift and bold and vast, His heart was calm and stormy like the sea, His will dynamic in its grip and clasp. His eye could hold a world within its grasp And see the great and small things sovereignly. A movement of gigantic depth and scope He seized and gave coherence to its hope.
Far other this creature of a nether clay, Void of all grandeur, like a gnome at play, Iron and mud his nature's mingled stuff, A little limited visionary brain Cunning and skilful in its narrow vein, A sentimental egoist poor and rough, Whose heart was never sweet and fresh and young, A headlong spirit driven by hopes and fears, Intense neurotic with his shouts and tears, Violent and cruel, devil, child and brute, This screaming orator with his strident tongue, This prophet of a scanty fixed idea, Plays now the leader of our human march; His might shall build the future's triumph arch. Now is the world for his eating a ripe fruit. His shadow falls from London to Corea. Cities and nations crumble in his course. A terror holds the peoples in its grip: World-destiny waits upon that foaming lip. A Titan Power upholds this pigmy man, The crude dwarf instrument of a mighty Force. Hater of the free spirit's joy and light, Made only of strength and skill and giant might, A Will to trample humanity into clay And unify earth beneath one iron sway, Insists upon its fierce enormous plan. Trampling man's mind and will into one mould Docile and facile in a dreadful hold, It cries its demon slogans to the crowd. But if its tenebrous empire were allowed, That mastery would prepare the dismal hour When the Inconscient shall regain its right, And man who emerged as Nature's conscious power, Shall sink into the deep original night Sharing like all her forms that went before The doom of the mammoth and the dinosaur. It is the shadow of the Titan's robe
That looms across the panic-stricken globe. In his high villa on the fatal hill Alone he listens to that sovereign Voice, Dictator of his action's sudden choice, The tiger leap of a demoniac skill. An energy his body cannot invest,— Too small and human for that dreadful guest, A tortured channel, not a happy vessel,— Drives him to think and act and cry and wrestle. Thus driven he must stride on conquering all, Threatening and clamouring, brutal, invincible, Until he meets upon his storm-swept road A greater devil—or thunderstroke of God.
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Translated by Sri Aurobindo or revised and published under his guidance.
So long as one element of the being, one movement of the thought is still subjected to outside influences, not solely under Thine, it cannot be said that the true Union is realised; there is still the horrible mixture without order and light,—for that element, that movement is a world, a world of disorder and darkness, as is the entire earth in the material world, as is the material world in the entire universe.
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Savitri Book 12 - The Return to Earth
Numberless the stars swam on their shadowy field Describing in the gloom the ways of light. ||159.4|| Then while they skirted yet the southward verge, Lost in the halo of her musing brows Night, splendid with the moon dreaming in heaven In silver peace, possessed her luminous reign. ||159.5|| She brooded through her stillness on a thought Deep-guarded by her mystic folds of light, And in her bosom nursed a greater dawn. ||159.6||
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