Quotation, Mantra, Prayer, Poem, Music, Flower
The realisation of the Supreme, the Ishwara, is certainly the essential thing; but to approach Him with love and devotion and bhakti, to serve Him with one's works and to know Him, not necessarily by the intellectual cognition, but in a spiritual experience, is also essential in the path of the integral Yoga.
Immortality is not the survival of the mental personality after death, though that also is true, but the waking possession of the unborn and deathless Self of which body is only an instrument and a shadow.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ आनन्दमयि चैतन्यमयि सत्यमयि परमे
OM anandamayi chaitanyamayi satyamayi parame
Om - She, the Delight She, the Consciousness She, the Truth She, the Supreme
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O face that I have loved until no face Beneath the quiet heavens such glory wear, They say you are not beautiful,—no snare Of twilight in the changing mysticness Or deep enhaloed secrecy of hair, Soft largeness in the eyes I dare not kiss! Unreal all your bosom's dreadful bliss. Too narrow are your brows they say to bear The temple of vast beauty in its span Or chaste cold bosom to house fierily Beauty that maddens all the heart of man. I know not; this I know that utterly My soul is by some magic curls surprised, Some glances have my heart immortalized.
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Thou hast taken entire possession of this miserable instrument and if it is not yet perfected enough for Thee to complete its transformation, its transmutation, Thou art at work in each one of its cells to knead it and make it supple and enlighten it, and in the whole being, to arrange, organise and harmonise it. Everything is in movement, everything is changing; Thy divine action makes itself felt as an ineffable spring of a purifying fire that circulates through all the atoms. And this flowing spring has brought into the being an ecstasy more marvellous than any it had ever felt before: thus to Thy action there answers the aspiration of that on which Thou workest and the aspiration is all the more ardent because the instrument has seen itself as it really is in all its infirmity.
O Lord, I implore Thee, hasten the blessed day when the divine miracle will be accomplished, hasten the day of the realisation of the Divine upon earth.
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Savitri Book 7 Canto 3 - The Entry into the Inner Countries
Savitri replied casting into his world Sight’s deep release, the heart’s questioning inner voice.... ||120.17|| “Happy are they who in this chaos of things, This coming and going of the feet of Time, Can find the single Truth, the eternal Law: ||120.19|| Happiest who stand on faith as on a rock. ||120.21|| But I must pass leaving the ended search, Truth’s rounded outcome firm, immutable And this harmonic building of world-fact, This ordered knowledge of apparent things. ||120.22|| Here I can stay not, for I seek my soul.” ||120.23||
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