Quotation, Mantra, Prayer, Poem, Music, Flower
To take advantage of what is good in others, keeping one's eye always on that, and to deal tactfully with their mistakes, faults and defects is the best way; it does not exclude firmness and maintenance of discipline, even severity when severity is due; but the latter should be rare and the other should not feel it as if it were a permanent attitude.
At first whenever I fell back into sin, I used to weep and rage against myself and against God for having suffered it. Afterwards it was as much as I could dare to ask, "Why hast thou rolled me again in the mud, O my playfellow?' Then even that came to my mind to seem too bold and presumptuous; I could only get up in silence, look at him out of the corner of my eyesand clean myself.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ तत् सत् ज्योतिरराविन्द
OM Tat Sat Jyotir Aravinda Invocation to the All-Manifesting Transcendent, Supreme Being, His Light, that of Sri Aurobindo
Now I have borne Thy presence and Thy light, Eternity assumes me and I am A vastness of tranquillity and flame, My heart a deep Atlantic of delight. My life is a moving moment of Thy might Carrying Thy vision's sacred oriflamme Inscribed with the white glory of Thy name In the unborn silence of the Infinite.
My body is a jar of radiant peace, The days a line across my timelessness, My mind is made a voiceless breadth of Thee, A lyre of muteness and a luminous sea; Yet in each cell I feel Thy fire embrace, A brazier of the seven ecstasies.
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My thought is filled with Thee, my heart is full, all my being is filled with Thy Presence, and peace grows ever deeper, giving rise to that happiness, so special, so unmixed, of a calm serenity, which seems vast as the universe, deep as the unfathomable depths which lead to Thee.
Oh, these silent and pure nights when my heart overflows and unites with Thy divine Love to penetrate all things, embrace all life, illumine and regenerate all thought, purify all feeling, awaken in every being the consciousness of Thy marvellous Presence and of the ineffable peace that flows from it!
Grant, O Lord, that this consciousness and peace may constantly grow within us, so that we may be more and more the faithful intermediaries of Thy divine and absolute law.
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Savitri Book 3 Canto 1 - The Pursuit of the Unknowable
The universe removed its coloured veil, And at the unimaginable end Of the huge riddle of created things Appeared the far-seen Godhead of the whole, His feet firm-based on Life’s stupendous wings, Omnipotent, or lonely seer of Time, Inward, inscrutable, with diamond gaze. ||79.29||
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