Sri Aurobindo
The Mother
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~ new per view, for you ~
(To be constantly governed by the Divine:) A constant aspiration for that is the first thing - next a sort of stillness within and a drawing back from the outward action into the stillness and a sort of listening expectancy, not for a sound but for the spiritual feeling or direction of the consciousness that comes through the psychic.
To the soul that has hold of the highest beatitude, life cannot be an evil or a sorrowful illusion; rather all life becomes the rippling love and laughter of a divine Lover & Playfellow.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ आनन्दमयि चैतन्यमयि सत्यमयि परमे
OM anandamayi chaitanyamayi satyamayi parame
Om - She, the Delight She, the Consciousness She, the Truth She, the Supreme
Rushing from Troy like a cloud on the plains the Trojans thundered, Just as a storm comes thundering, thick with the dust of kingdoms, Edged with the devious dance of the lightning, so all Troas Loud with the roar of the chariots, loud with the vaunt and the war-cry, Rushed from Troywards gleaming with spears and rolled on enormous. Joyous as ever Paris led them glancing in armour, Brilliant with gold like a bridegroom, playing with death and the battle Even as apart in his chamber he played with his beautiful Helen, Touching her body rejoiced with a low and lyrical laughter, So he laughed as he smote his foemen. Round him the arrows, Round him the spears of the Argives sang like the voices of maidens Trilling the anthem of bridal bliss, the chant hymeneal; Round him the warriors fell like flowers strewn at a bridal Red with the beauty of blood.
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O sweet Mother, Thou shouldst teach me to be integrally and constantly Thyself, entirely consecrated to the giving of an ever more perfect means of expression to That which wills to manifest....
All is calm, serene; there is no more struggle, no more anguish; aspiration itself becomes sovereignly peaceful in its immensity, yet loses nothing of its intensity; and through a curious opposition in the consciousness, like the obverse and reverse sides of a medal, the being perceives at one and the same time, the immutable calm of the infinite Reality in which all is for ever without any possibility of change, and the ardent and rapid march of all that becomes without cessation in an uninterrupted progression... And to Thee, O Lord, both are equally true.
Prayers & Meditations >>
Savitri Book 5 Canto 2 - Satyavan
Mastered by the honey of a strange flower-mouth, Drawn to soul-spaces opening round a brow, He turned to the vision like a sea to the moon And suffered a dream of beauty and of change, Discovered the aureole round a mortal’s head, Adored a new divinity in things. ||102.35||
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