Sri Aurobindo
The Mother
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A good deed is sweeter to the heart than a sweet in the mouth. A day spent without doing a good deed is a day without a soul.
Dante, when he said that God's perfect love created eternal Hell, wrote perhaps wiselier than he knew; for from stray glimpses I have sometimes thought there is a Hell where our souls suffer aeons of intolerable ecstasy & wallow as if for ever in the utter embrace of Rudra, the sweet & terrible.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
OM Sri Aurobindo Mira Open my mind, my heart, my life to your Light, your Love, your Power. In all things may I see the Divine
Gold-white wings a throb in the vastness, the bird of flame went glimmering over a sunfire curve to the haze of the west, Skimming, a messenger sail, the sapphire-summer waste of a soundless wayless burning sea. Now in the eve of the waning world the colour and splendour returning drift through a blue-flicker air back to my breast, Flame and shimmer staining the rapture-white foam-vest of the waters of Eternity.
Gold-white wings of the miraculous bird of fire, late and slow have you come from the Timeless. Angel, here unto me Bringst thou for travailing earth a spirit silent and free or His crimson passion of love divine,— White-ray-jar of the spuming rose-red wine drawn from the vats brimming with light-blaze, the vats of ecstasy, Pressed by the sudden and violent feet of the Dancer in Time from his sun-grape fruit of a deathless vine?
White-rose-altar the eternal Silence built, make now my nature wide, an intimate guest of His solitude, But golden above it the body of One in Her diamond sphere with Her halo of star-bloom and passion-ray! Rich and red is thy breast, O bird, like blood of a soul climbing the hard crag-teeth world, wounded and nude, A ruby of flame-petalled love in the silver-gold altar-vase of moon-edged night and rising day.
O Flame who art Time's last boon of the sacrifice, offering-flower held by the finite's gods to the Infinite, O marvel bird with the burning wings of light and the unbarred lids that look beyond all space, One strange leap of thy mystic stress breaking the barriers of mind and life, arrives at its luminous term thy flight; Invading the secret clasp of the Silence and crimson Fire thou frontest eyes in a timeless Face.
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From the point of view of the manifestation, the work to be carried forward upon earth, a hierarchy is needed—but in this world which is still in disorder, can it be established unarbitrarily, that is, in perfect conformity with Thy law?... The witness being, calm, indifferent, smiling, looks upon the play, the comedy which is unfolding itself, and awaits circumstances with serenity, knowing that they are nothing but a very imperfect translation of what should be.
But the religious being turns to Thee, O Lord, in a great aspiration of love, and implores Thy help so that it may be the best that shall be realised, so that as many obstacles as possible may be overcome, all possible obscurities dispelled, all possible egoistic ill-will vanquished. It is not the best possible in circumstances of the present disorder which must happen—for that always happens—it is these circumstances themselves which, through a greater effort than ever yet was made, must be transfigured, so that a "best", new in quality, new in quantity, an altogether exceptional "best" may be manifested.
So let it be.
It is always wrong to want to evaluate the future or even to foresee it by the thought we have about it, for this thought is the present, it is in its very impersonality the translation of present relations which are necessarily
not the future relations between all the elements of the terrestrial problem. Deducing future circumstances from present ones is a mental activity of the nature of reasoning, even if the deduction takes place in the subconscient and is translated in the being into the form of intuition; but reasoning is a human faculty, that is, it is individual; its inspirations do not come from the infinite, the unlimited, the Divine. It is only in the Omniscience, only when one is at once What knows, what is to be known and the power of knowing that one can become conscious of all relations, past, present and future; but in this state there is no longer a past, present or future, all is eternally. The order of manifestation of all these relations does not solely depend upon the supreme impulsion, the divine Law, it depends also upon the resistance put up against this law by the most external world; from the combination of the two there comes forth the manifestation and so far as it is at present possible for me to know, this combination is in a way undetermined. This is what makes the play, the unexpectedness of the play.
Prayers & Meditations >>
Savitri Book 4 Canto 2 - The Growth of the Flame
A land of mountains and wide sun-beat plains And giant rivers pacing to vast seas, A field of creation and spiritual hush, Silence swallowing life’s acts into the deeps, Of thought’s transcendent climb and heavenward leap, A brooding world of reverie and trance, Filled with the mightiest works of God and man, Where Nature seemed a dream of the Divine And beauty and grace and grandeur had their home, Harboured the childhood of the incarnate Flame. ||95.1||
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