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The Supramental Manifestation upon Earth - Sri Aurobindo & The Mother

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The Mother

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L’Agenda de Mère




Mother's Agenda (English translations)

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The Mother as an artist

100+ Paintings & Drawings






Spiritual Significance of Flowers

800+ Flowers

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Selected Poems by Sri Aurobindo



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Narad’s online series:


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Every Sunday - 7:30 p.m. to 8:00 p.m. IST

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Latest Books

4.Oct.2025 added

4.Oct.2025 added

20.Sep.2025 added




Latest Videos

Evenings with Sraddhalu - Part 230 - Sacred Objects - II
Lecture series on Sri Aurobindo's Synthesis of Yoga (by Ranganath), pp 308-309
The Life Divine with Narad and Ranganath - Part 341 - Book 2, Ch. 24 (Pg 898-902)
Fine Poetry - Poems of Seamus Heaney - Digging
Fine Poetry - Poetry of Daniel Whitehead Hicky - A Sailor to His Bride
Fine Poetry - Poetry of Daniel Whitehead Hicky - To a Garden Snail
Fine Poetry - Poems of A.E Housman - The Laws of God, The Laws of Man
Poems of Narad - To Endure




An answer to your Aspiration

~ new per view, for you ~


Guidance (Corner House Board)





What is a "Personalised" section?

A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.

How are the quotations in the Guidance section selected?

The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..

The Mother explains the process:

Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.

For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.

Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.

There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.

Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.

Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.



FIRE-SEEDS



Mantra : The Mother & Sri Aurobindo


Open my mind...



Prayer in English : Open my mind...


OM Sri Aurobindo Mira
     Open my mind, my heart, my life
to your Light, your Love, your Power. In all
things may I see the Divine



Open my mind.. (Joya Mitter)




Poem by Sri Aurobindo


What is this Talk

What is this talk of slayer and of slain?
Swords are not sharp to slay nor floods assuage
This flaming soul. Mortality and pain
Are mere conventions of a mightier stage.
As when a hero by his doom pursued
Falls like a pillar of the huge world uptorn
Shaking the hearts of men and awe-imbued,
Silent the audience sits or weeps forlorn,
Meanwhile behind the stage the actor sighs
Deep-lunged relief, puts off what he has been
And talks with friends that waited or from the flies
Watches the quiet of the closing scene,
Even so the unwounded spirits of the slain
Beyond our vision passing live again.

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Music for Meditation





Prayers and Meditations : The Mother


September 30, 1914

Lord, Thou hast broken down the barriers of thought and the realisation has appeared in all its amplitude. Not to forget any of its aspects, to carry out their accomplishment at the same time, without neglecting any of them, not to allow any limitation, any restriction to come in the way and delay our march, this is what Thou wilt help us to do through Thy supreme intervention. And all those who are Thyself, manifesting Thee in the perfection of some particular activity, will also be our collaborators, for such is Thy Will.

Our Divine Mother is with us and has promised us identification with the supreme and total consciousness—from the unfathomable depths to the most external world of the senses. And in all these domains Agni assures us of the help of his purifying flame, destroying all obstacles, kindling the energies, stimulating the will, so that the realisation may be hastened. Indra is with us for the perfection of the illumination in our knowledge; and the divine Soma has transformed us in his infinite, sovereign, marvellous love, bringer of the supreme beatitudes...

O divine and sweet Mother, I bow to Thee with a rapt, ineffable tenderness, and with infinite trust.

O splendid Agni, Thou who art so living within me, I call Thee, I invoke Thee that Thou mayst be more living still, that Thy brazier may become more immense, Thy flames higher and more powerful, that the entire being may now be only an ardent burning, a purifying pyre.

O Indra, I venerate and admire Thee, I implore Thee

that Thou mayst unite with me, that Thou mayst definitively break down all the barriers of thought, that Thou mayst bestow upon me the divine knowledge.

[O Thou, Sublime Love, to whom I gave never any other name, but who art so wholly the very substance of my being, Thou whom I feel vibrant and alive in the least of my atoms even as in the infinite universe and beyond, Thou who breathest in every breath, movest in the heart of all activities, art radiant through all that is of good will and hidden behind all sufferings, Thou for whom I cherish a cult without limit which grows ever more intense, permit that I may with more and more reason feel that I am Thyself wholly.

And Thou, O Lord, who art all this made one and much more, O sovereign Master, extreme limit of our thought, who standest for us at the threshold of the Unknown, make rise from that Unthinkable some new splendour, some possibility of a loftier and more integral realisation, that Thy work may be accomplished and the universe take one step farther towards the sublime Identity, the supreme Manifestation.

And now my pen falls mute and I adore Thee in silence.]

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Meditations on Savitri


Savitri Book 12 - The Return to Earth

Then sighing to her touch the soft-winged sleep
Rose hovering from his flower-like lids and flew
Murmurous away. Awake, he found her eyes ||157.20||
He murmured with hesitating lips her name,
And vaguely recollecting wonder cried,
Whence hast thou brought me captive back, love-chained... ||157.21||
Where now has passed that formidable Shape
Which rose against us? the Spirit of the Void,
Claiming the world for Death and Nothingness,
Denying God and Soul? Or was all a dream
Or a vision seen in a spiritual sleep, ||157.23||

Painting by Huta - Book 12 Canto 1 Painting #3

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Flower : Spiritual Significance