Sri Aurobindo
The Mother
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To practise Yoga implies the will to overcome all attachments and turn to the Divine alone.
Fear and anxiety are perverse forms of will. What thou fearest & ponderest over, striking that note repeatedly in thy mind, thou helpest to bring about; for, if thy will above the surface of waking repels it, it is yet what thy mind underneath is all along willing, & the subconscious mind is mightier, wider, better equipped to fulfil than thy waking force & intellect. But the spirit is stronger than both together; from fear and hope take refuge in the grandiose calm and careless mastery of the spirit.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ नमो भगवते
Mother's Agenda, 19 February 1965
The first word represents: the supreme invocation the invocation to the Supreme. The second word represents: total self-giving; perfect surrender. The third word represents: the aspiration, what the manifestation must become—Divine.
The first word represents: the supreme invocation the invocation to the Supreme.
The second word represents: total self-giving; perfect surrender.
The third word represents: the aspiration, what the manifestation must become—Divine.
O worshipper of the formless Infinite, Reject not form, what dwells in it is He. Each finite is that deep Infinity Enshrining His veiled soul of pure delight. Form in its heart of silence recondite Hides the significance of His mystery, Form is the wonder-house of eternity, A cavern of the deathless Eremite.
There is a beauty in the depths of God, There is a miracle of the Marvellous That builds the universe for its abode. Bursting into shape and colour like a rose, The One, in His glory multitudinous, Compels the great world-petals to unclose.
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O my sweet Lord, those who are in Thy head, that is, to speak more intellectually, those who have identified their consciousness with the absolute Consciousness, those who have become Thy supreme Knowledge, can no longer have any love for Thee, since they are Thyself. They enjoy that infinite bliss characteristic of all awareness of Thy supreme Essence, but the devotion of the adorer who turns with ecstasy to that which is higher and above him can no longer exist. So, to him whose mission upon earth is to manifest Thy love, Thou teachest to have this pure and infinite love for all the manifested universe; the love which at first was made of adoration and admiration is transformed into a love all made of compassion and devotedness.
Oh, the divine splendour of Thy eternal Unity! Oh, the infinite sweetness of Thy Beatitude! Oh, the sovereign majesty of Thy Knowledge! Thou art the Inconceivable, the Marvellous One!
Prayers & Meditations >>
Savitri Book 2 Canto 2 - The Kingdom of Subtle Matter
This brilliant roof of our descending plane, Intercepting the free boon of heaven’s air, Admits small inrushes of a mighty breath Or fragrant circuits through gold lattices;... And bright dews drip from the Immortal’s sky. ||28.9||
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