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An answer to your Aspiration

~ new per view, for you ~


Guidance (Corner House Board)





What is a "Personalised" section?

A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.

How are the quotations in the Guidance section selected?

The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..

The Mother explains the process:

Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.

For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.

Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.

There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.

Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.

Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.



FIRE-SEEDS



Mantra : The Mother & Sri Aurobindo


Sri Aurobindo's Gayatri Mantra



Sri Aurobindo's Gayatri Mantra


तत्सवितुर्वरं रूपं ज्योतिः परस्य धीमहि ।
यन्नः सत्येन दीपयेत् ।।

Tat savitur varam rūpam jyotiḥ parasya dhīmahi,
yannaḥ satyena dīpayet



Sri Aurobindo's Gayatri - Translation in english
Sri Aurobindo's translation in The Mother's handwriting


Let us meditate on the most auspicious (best) form of Savitri, on the Light of the Supreme which shall illumine us with the Truth.



Sri Aurobindo's Gayatri Mantra (Sunil's music)

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Poem by Sri Aurobindo


The Self's Infinity

I have become what before Time I was.
    A secret touch has quieted thought and sense:
All things by the agent Mind created pass
    Into a void and mute magnificence.

My life is a silence grasped by timeless hands;
    The world is drowned in an immortal gaze.
Naked my spirit from its vestures stands;
    I am alone with my own self for space.

My heart is a centre of infinity,
    My body a dot in the soul's vast expanse.
All being's huge abyss wakes under me,
    Once screened in a gigantic Ignorance.

A momentless immensity pure and bare,
I stretch to an eternal everywhere.

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Music for Meditation





Prayers and Meditations : The Mother


May 16, 1914

I was interrupted yesterday just when I was trying to formulate the experience I had. And now everything seems changed. That precise knowledge, that clear-sightedness has given place to a great love for Thee, O Lord, which has seized my whole being from the outer organism to the deepest consciousness, and all lies prostrate at Thy feet in an ardent aspiration for a definitive identification with Thee, an absorption in Thee. I implored Thee with all the energy I could summon. And once again, just when it seemed to me that my consciousness was going to disappear in Thine, just when all my being was nothing but a pure crystal reflecting Thy Presence, someone came and interrupted my concentration.

Such is, indeed, the symbol of the existence Thou givest me as my share, in which outer usefulness, the work for all, holds a much greater place even than the supreme realisation. All the circumstances of my life seem always to tell me on Thy behalf: "It is not through supreme concentration that thou wilt realise oneness, it is by spreading out in all." May Thy will be done, O Lord.

Now I understand clearly that union with Thee is not an aim to be pursued, so far as this present individuality is concerned; it is an accomplished fact since a long time. And that is why Thou seemest to tell me always: "Do not delight in the ecstatic contemplation of this union; accomplish the mission I have entrusted to thee upon earth."

And the individual work to be carried on simultaneously with the collective work is to become aware and take possession of all the activities and parts of the being, the definitive establishment of consciousness in the highest point, making possible both the prescribed action and the constant communion with Thee. The joys of perfect union cannot come until what has to be done is done.

First, union must be preached to all, afterwards work; but for those who have realised the union, every moment of their life must be an integral expression of Thy will through them.

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Meditations on Savitri


Savitri Book 5 Canto 3 - Satyavan and Savitri

As if a whole rich world suddenly possessed,
Wedded to all he had been, became himself,
An inexhaustible joy made his alone,
He gathered all Savitri into his clasp. ||104.10||

Painting by Huta - Book 5 Canto 3 Painting #12

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Flower : Spiritual Significance