Sri Aurobindo
The Mother
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13.Sep.2026 added
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~ new per view, for you ~
Be happy, my child, it is the surest way of progress.
All that my Lover has, belongs to me. Why do you abuse me for showing off the ornaments He has given to me?
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
तत्सवितुर्वरं रूपं ज्योतिः परस्य धीमहि । यन्नः सत्येन दीपयेत् ।।
Tat savitur varam rūpam jyotiḥ parasya dhīmahi, yannaḥ satyena dīpayet
Let us meditate on the most auspicious (best) form of Savitri, on the Light of the Supreme which shall illumine us with the Truth.
"Where is the end of your armoured march, O children of Wotan? Earth shudders with fear at your tread, the death-flame laughs in your eyes." "We have seen the sign of Thor and the hammer of new creation, A seed of blood on the soil, a flower of blood in the skies. We march to make of earth a hell and call it heaven. The heart of mankind we have smitten with the whip of the sorrows seven; The Mother of God lies bleeding in our black and gold sunrise."
"I hear the cry of a broken world, O children of Wotan." "Question the volcano when it burns, chide the fire and bitumen! Suffering is the food of our strength and torture the bliss of our entrails. We are pitiless, mighty and glad, the gods fear our laughter inhuman. Our hearts are heroic and hard; we wear the belt of Orion: Our will has the edge of the thunderbolt, our acts the claws of the lion. We rejoice in the pain we create as a man in the kiss of a woman."
"Have you seen your fate in the scales of God, O children of Wotan, And the tail of the Dragon lashing the foam in far-off seas?" "We mock at God, we have silenced the mutter of priests at his altar. Our leader is master of Fate, medium of her mysteries. We have made the mind a cypher, we have strangled Thought with a cord; Dead now are pity and honour, strength only is Nature's lord. We build a new world-order; our bombs shout Wotan's peace.
"We are the javelins of Destiny, we are the children of Wotan, We are the human Titans, the supermen dreamed by the sage. A cross of the beast and demoniac with the godhead of power and will, We were born in humanity's sunset, to the Night is our pilgrimage. On the bodies of perishing nations, mid the cry of the cataclysm coming, To a presto of bomb and shell and the aeroplane's fatal humming, We march, lit by Truth's death-pyre, to the world's satanic age."
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O thou whom I may call my God, Thou who art the personal form of the Transcendent Eternal, the Cause, Source and Reality of my individual being, Thou who hast through the centuries and millenniums slowly and subtly kneaded this Matter, so that one day it could become consciously identified with Thee, and be nothing but Thee; O Thou who hast appeared to me in all Thy divine splendour—this individual being in all its complexity offers itself to Thee in an act of supreme adoration; it aspires in its entirety to be identified with Thee, to be Thyself, eternally Thou, merged for ever in Thy Reality. But is it ready for that? Is Thy work fully accomplished? Is there in it no longer any shadow, ignorance, or limitation? Canst Thou at last definitively take possession of it and, in the sublimest, most integral transformation free it forever from the world of Ignorance and make it live in the world of Truth?
Or rather Thou art myself divested of all error and limitation. Have I become integrally this true self in all the atoms of my being? Wilt Thou bring about an overwhelming transformation, or will it still be a slow action in which cell after cell must be wrested from its darkness and its limits?...
Thou art the Sovereign, ready to take possession of Thy kingdom; dost Thou not find Thy kingdom yet ready enough for Thee to link it definitively to Thyself and become integrated with it?
Will the great miracle of the integral Divine Life in the individual at last be accomplished?
Prayers & Meditations >>
Savitri Book 2 Canto 3 - The Glory and the Fall of Life
When earth was built in the unconscious Void And nothing was save a material scene, Identified with sea and sky and stone Her young gods yearned for the release of souls Asleep in objects, vague, inanimate. ||36.8||
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