Sri Aurobindo
The Mother
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~ new per view, for you ~
Do not concentrate on an obstacle; that only strengthens it.
Sacrifice, sacrifice, sacrifice always, but for the sake of God and humanity, not for the sake of sacrifice.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ नमो भगवते
Mother's Agenda, 19 February 1965
The first word represents: the supreme invocation the invocation to the Supreme. The second word represents: total self-giving; perfect surrender. The third word represents: the aspiration, what the manifestation must become—Divine.
The first word represents: the supreme invocation the invocation to the Supreme.
The second word represents: total self-giving; perfect surrender.
The third word represents: the aspiration, what the manifestation must become—Divine.
A conscious and eternal Power is here Behind unhappiness and mortal birth And the error of Thought and blundering trudge of Time. The mother of God, his sister and his spouse, Daughter of his wisdom, of his strength the mate, She has leapt from the Transcendent's secret breast To build her rainbow worlds of mind and life. Between the superconscient absolute Light And the Inconscient's vast unthinking toil, In the rolling and routine of Matter's sleep And the somnambulist motion of the stars She forces on the cold unwilling Void Her adventure of life, the passionate dreams of her heart. Amid the work of darker Powers she is here To heal the evils and mistakes of Space And change the tragedy of the ignorant world Into a Divine Comedy of joy
And the laughter and the rapture of God's bliss. The Mother of God is mother of our souls; We are the partners of his birth in Time, Inheritors we share his eternity.
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This somnolence of my thought, O Lord, Thou wilt shake off so that I may have the knowledge and understand the experience Thou hast given to my being. When something in me questions Thee, always Thou repliest, and when it is necessary for me to know something, Thou teachest it to me, whether directly or indirectly.
I see more and more that all impatient revolt, all haste would be useless; everything is slowly organised so that I may serve Thee as I should. What is my place in this service? For a long time I have stopped asking myself this. What does it matter? Is it necessary to know whether one is at the centre or on the circumference? Provided that entirely consecrated to Thee, living only for Thee and by Thee, I carry out better and better the task Thou givest me, all the rest has no importance at all. I would say more: provided Thy work is accomplished in the world as well and as completely as it can be, does it matter which individual or group realises this work?
O my sweet Master, in peace, serenity, equanimity, I give myself to Thee and merge in Thee, my thought calm and tranquil, my heart smiling; Thy work will be done, I know, and Thy victory is certain.
O my sweet Master, grant to all the sovereign boon of Thy illumination!
Prayers & Meditations >>
Savitri Book 2 Canto 4 - The Kingdoms of the Little Life
Beings were there who wore a human form; Absorbed they lived in the passion of the scene, But knew not who they were or why they lived: ||41.10|| Ardent from the sack of happy peaceful homes And gorged with slaughter, plunder, rape and fire, They made of human selves their helpless prey, A drove of captives led to lifelong woe ||41.21||
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