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The Mother

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L’Agenda de Mère




Mother's Agenda (English translations)

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The Mother as an artist

100+ Paintings & Drawings






Spiritual Significance of Flowers

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Savitri by Sri Aurobindo



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4.Oct.2025 added

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Latest Videos

Savitri Satsang with Narad at Savitri Bhavan - Part 9 - B1C2 (p 19-21)
Savitri Class with Sahana Part 2 (by Narad) - Book 7, Canto 4 - Pg (503-516)
Savitri Class with Sahana Part 1 (by Narad) - Book 7, Canto 4 - Pg (503-516)
Poems of Narad - Songs to the Divine - The Touch of the Divine
Poems of Narad - Songs to the Divine - The Road to God
Poems of Narad - Songs to the Divine - Peace and Calm
Poems of Narad - Poems To The Divine Mother, Volume III - The Flowers of the Matrimandir
Poems of Narad - Poems To The Divine Mother, Volume III - The Eternal Queen
Poems of Narad - Poems To The Divine Mother, Volume III - The Bells of Grief
Seeking The New Poetry - Poems of Arjava - Musician (Read by Narad)
Fine Poetry - Poems of Goethe - Song of the Harpists (Read by Narad)
Fine Poetry - Poems of Goethe - Authors (Read by Narad)




An answer to your Aspiration

~ new per view, for you ~


Guidance (Corner House Board)





What is a "Personalised" section?

A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.

How are the quotations in the Guidance section selected?

The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..

The Mother explains the process:

Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.

For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.

Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.

There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.

Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.

Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.



FIRE-SEEDS



Mantra : The Mother & Sri Aurobindo


OM Namo Bhagavate



OM Namo Bhagavate - The Mother


ॐ नमो भगवते

Mother's Agenda, 19 February 1965

The first word represents:
the supreme invocation
the invocation to the Supreme.

The second word represents:
total self-giving;
perfect surrender.

The third word represents:
the aspiration,
what the manifestation must
become—Divine.



OM Namo Bhagavate Sri Aravindaya


Om Namo Bhagavate : The Mother's chanting in 1971
Om Namo Bhagavate Sri Aravindaya




Poem by Sri Aurobindo


Bride of the Fire

Bride of the Fire, clasp me now close,—
    Bride of the Fire!
I have shed the bloom of the earthly rose,
    I have slain desire.

Beauty of the Light, surround my life,—
    Beauty of the Light!
I have sacrificed longing and parted from grief,
    I can bear thy delight.

Image of ecstasy, thrill and enlace,—
    Image of bliss!
I would see only thy marvellous face,
    Feel only thy kiss.

Voice of Infinity, sound in my heart,—
    Call of the One!
Stamp there thy radiance, never to part,
    O living Sun.

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Music for Meditation





Prayers and Meditations : The Mother


December 20, 1916

The days have gone by, stormy and troubled to all appearance but calm and strong in their reality reflecting Thy divine will; they have gone by, deploying, disclosing, developing once more all the unexpected and varied splendour of Thy untiring divine play. And how marvellous it is to watch this when one perceives the infinite criss-crossing of the movements Thy eternal will creates, when one knows that all this is from all eternity and that it is only in our imperfect faculties that it becomes an uninterrupted succession of facts, in which we are gratuitous and ignorant actors. We act with the apparent unconsciousness and blindness of those who do not know, and yet, I do know and, even while being an actor, I am a spectator too. But I am still not pure enough for Thee to unveil before my eyes the totality of the effects and results; it is only partially and imperfectly that I know them before the act and am permitted to act with the knowledge of the "why", with a full illumination as to what Thou expectest from me. When, O Lord, shall I have this purity? But for that too I am no longer impatient and no longer implore. I see how much Thy splendours are obscured and veiled in this miserable and poor instrument; but Thou, Thou knowest why it is thus; and these its shadows and weaknesses Thou dost also use for Thy eternal ends.

My soul is in prayer and bows down in love before what it can understand and know of Thee. My soul is in prayer and gives itself unreservedly to Thee in one of

those sublime fervours which culminate in identification. My soul is in prayer... and my body too; and my thought is silent in a mute ecstasy.

(Communication received at 5.30 in the evening after meditation.)

"As thou art contemplating me, I shall speak to thee this evening. I see in thy heart a diamond surrounded by a golden light. It is at once pure and warm, something which may manifest impersonal love; but why dost thou keep this treasure enclosed in that dark casket lined with deep purple? The outermost covering is of a deep lustreless blue, a real mantle of darkness. It would seem that thou art afraid of showing thy splendour. Learn to radiate and do not fear the storm: the wind carries us far from the shore but shows us over the world. Wouldst thou be thrifty of thy tenderness? But the source of love is infinite. Dost thou fear to be misunderstood? But where hast thou seen man capable of understanding the Divine? And if the eternal truth finds in thee a means of manifesting itself, what dost thou care for all the rest? Thou art like a pilgrim coming out of the sanctuary; standing on the threshold in front of the crowd, he hesitates before revealing his precious secret, that of his supreme discovery. Listen, I too hesitated for days, for I could foresee both my preaching and its results: the imperfection of expression and the still greater imperfection of understanding. And yet I turned

to the earth and men and brought them my message. Turn to the earth and men—isn't this the command thou always hearest in thy heart?—in thy heart, for it is that which carries a blessed message for those who are athirst for compassion. Henceforth nothing can attack the diamond. It is unassailable in its perfect constitution and the soft radiance that flashes from it can change many things in the hearts of men. Thou doubtest thy power and fearest thy ignorance? It is precisely this that wraps up thy strength in that dark mantle of starless night. Thou hesitatest and tremblest as on the threshold of a mystery, for now the mystery of the manifestation seems to thee more terrible and unfathomable than that of the Eternal Cause. But thou must take courage again and obey the injunction from the depths. It is I who am telling thee this, for I know thee and love thee as thou didst know and love me once. I have appeared clearly before thy sight so that thou mayst in no way doubt my word. And also to thy eyes I have shown thy heart so that thou canst thus see what the supreme Truth has willed for it, so that thou mayst discover in it the law of thy being. The thing still seems to thee quite difficult: a day will come when thou wilt wonder how for so long it could have been otherwise."

Sākyamuni

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Meditations on Savitri


Savitri Book 7 Canto 6 - Nirvana and the Discovery of the All-Negating Absolute

Then all grew still, nothing moved any more: ||129.42||
Immobile, self-rapt, timeless, solitary
A silent spirit pervaded silent Space. ||129.55||

Painting by Huta - Book 7 Canto 6 Painting #7

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Flower : Spiritual Significance