Sri Aurobindo
The Mother
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Action and event have no value in themselves, but only take their value from the force which they represent and the idea which they symbolise and which the force is there to serve.
Sin & virtue are a game of resistance we play with God in His efforts to draw us towards perfection. The sense of virtue helps us to cherish our sins in secret.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
तत्सवितुर्वरं रूपं ज्योतिः परस्य धीमहि । यन्नः सत्येन दीपयेत् ।।
Tat savitur varam rūpam jyotiḥ parasya dhīmahi, yannaḥ satyena dīpayet
Let us meditate on the most auspicious (best) form of Savitri, on the Light of the Supreme which shall illumine us with the Truth.
Not soon is God's delight in us completed, Nor with one life we end; Termlessly in us are our spirits seated, A termless joy intend.
Our souls and heaven are of an equal stature And have a dateless birth; The unending seed, the infinite mould of Nature, They were not made on earth,
Nor to the earth do they bequeath their ashes, But in themselves they last. An endless future brims beneath thy lashes, Child of an endless past.
Old memories come to us, old dreams invade us, Lost people we have known, Fictions and pictures; but their frames evade us,— They stand out bare, alone.
Yet all we dream and hope are memories treasured, Are forecasts we misspell, But of what life or scene he who has measured The boundless heavens can tell.
Time is a strong convention; future and present Were living in the past; They are one image that our wills complaisant Into three schemes have cast.
Our past that we forget, is with us deathless, Our births and later end Already accomplished. To a summit breathless Sometimes our souls ascend,
Whence the mind comes back helped; for there emerges The ocean vast of Time Spread out before us with its infinite surges, Its symphonies sublime;
And even from this veil of mind the spirit Looks out sometimes and sees The bygone aeons that our lives inherit, The unborn centuries:
It sees wave-trampled realms expel the Ocean,— From the vague depths uphurled Where now Himâloy stands, the flood's huge motion Sees measuring half the world;
Or else the web behind us is unravelled And on its threads we gaze,— Past motions of the stars, scenes long since travelled In Time's far-backward days.
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Translated by Sri Aurobindo or revised and published under his guidance.
O Lord, because in an hour of cruel distress I said in the sincerity of my faith: "Thy Will be done", Thou camest garbed in Thy raiment of glory. At Thy feet I prostrated myself, on Thy breast I found my refuge. Thou hast filled my being with Thy divine light and flooded it with Thy bliss. Thou hast reaffirmed Thy alliance and assured me of Thy constant presence. Thou art the sure friend who never fails, the Power, the Support, the Guide. Thou art the Light which scatters darkness, the Conqueror who assures the victory. Since Thou art there, all has become clear. Agni is rekindled in my fortified heart, and his splendour shines out and sets aglow the atmosphere and purifies it....
My love for Thee, compressed so long, has leaped forth again, powerful, sovereign, irresistible—increased tenfold by the ordeal it has undergone. It has found strength in its seclusion, the strength to emerge to the surface of the being, impose itself as master on the entire consciousness, absorb everything in its overflowing stream....
Thou hast said to me: "I have returned to leave thee no more."
And, my forehead on the soil, I have received Thy promise.
Prayers & Meditations >>
Savitri Book 4 Canto 1 - The Birth and Childhood of the Flame
An image made of heaven’s transparent light. ||94.49|| Its charm recalled things seen in vision’s hours, A golden bridge spanning a faery flood, A moon-touched palm-tree single by a lake Companion of the wide and glimmering peace, A murmur as of leaves in the Paradise Moving when feet of the Immortals pass, A fiery halo over sleeping hills, A strange and starry head alone in Night. ||94.50||
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