Sri Aurobindo
The Mother
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~ new per view, for you ~
It is absurd to ask for help and yet to have no trust; on the contrary with confidence everything becomes so easy.
The mediaeval ascetics hated women and thought they were created by God for the temptation of monks. One may be allowed to think more nobly both of God and of woman.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ असतो मा सद्गमय । तमसो मा ज्योतिर्गमय । मृत्योर्माऽमृतं गमय ।। ॐ शान्तिः शान्तिः शान्तिः ।। तथास्तु
Om Asato Maa Sad-Gamaya | Tamaso Maa Jyotir-Gamaya | Mrtyor-Maa Amrtam Gamaya | Om Shaantih Shaantih Shaantih ||
One of Sri Aurobindo's disciples wrote this quotation from the Brihadaranyaka Upanishad (I.3.28) in his notebook. Below it Sri Aurobindo wrote तथास्तु (tathāstu): "So be it!"
There is a kingdom of the spirit's ease. It is not in this helpless swirl of thought, Foam from the world-sea or spray whispers caught, With which we build mind's shifting symmetries, Nor in life's stuff of passionate unease, Nor the heart's unsure emotions frailly wrought Nor trivial clipped sense-joys soon brought to nought, Nor in this body's solid transiences.
Wider behind than the vast universe Our spirit scans the drama and the stir, A peace, a light, an ecstasy, a power Waiting at the end of blindness and the curse That veils it from its ignorant minister The grandeur of its free eternal hour.
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Since Thou hast permitted it, O Lord, I have once again begun to come to Thee daily, freeing myself for a few brief moments from an activity of which I know the complete relativity, even while I am engaged in it. Thou hadst plunged me back into action and the ordinary consciousness, and now Thou grantest me the possibility of regularly taking my flight again to Thee, to soar awhile in the immutable Silence and eternal Consciousness.
Thou hast willed, O Lord, that the being should grow wider and richer. It could not do so without entering once again, at least partially and temporarily, into ignorance and obscurity.
This ignorance and obscurity it comes now to lay at Thy feet as the most humble of ordeals. I shall not ask Thee to bestow upon me continuously the Consciousness Thou grantest me in these moments of peaceful and pure communion. I shall ask Thee only to make these moments still more peaceful and pure, to fortify and enlighten the consciousness more and more, so that it may return to its daily task with renewed strength and knowledge.
Thou remindest me through these brief moments of ecstatic identification that Thou hast granted me the power of consciously uniting with Thee. And the divine musical harmony captures the entire being.
But the sounds gather in the head as behind a veil and not a word flows from the pen today....
Prayers & Meditations >>
Savitri Book 1 Canto 4 - The Secret Knowledge
To reign she spurs him. He takes up her powers; He has harnessed her to the yoke of her own law. ||14.14|| His face of human thought puts on a crown. ||14.15||
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