Sri Aurobindo
The Mother
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As for doing anything wrong, all human beings do wrong things so long as they live in this world of ignorance, because even if they wish to do right, they do not know what is the right thing to do until their consciousness is transformed, and for transformation the first thing needed is complete sincerity; not only to speak the truth but to be always true to oneself and the Divine.
Because thou wert given at first imperfect conceptions about God, now thou ragest and deniest Him. Man, dost thou doubt thy teacher because he gave not thee the whole of knowledge at the beginning? Study rather that imperfect truth & put it in its place, so that thou mayst pass on safely to the wider knowledge that is now opening before thee.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
OM Sri Aurobindo Mira Open my mind, my heart, my life to your Light, your Love, your Power. In all things may I see the Divine
Love, but my words are vain as air! In my sweet joyous youth, a heart untried, Thou tookst me in Love's sudden snare, Thou wouldst not let me in my home abide.
And now I have nought else to try, But I will make my soul one strong desire And into Ocean leaping die: So shall my heart be cooled of all its fire.
Die and be born to life again As Nanda's son, the joy of Braja's girls, And I will make thee Radha then, A laughing child's face set with lovely curls.
Then I will love thee and then leave; Under the codome's boughs when thou goest by Bound to the water morn or eve, Lean on that tree fluting melodiously.
Thou shalt hear me and fall at sight Under my charm; my voice shall wholly move Thy simple girl's heart to delight; Then shalt thou know the bitterness of love.
(From an old Bengali poem)
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As on reaching a summit, one discovers a vast horizon, so, O Lord, when one's consciousness is identified with that intermediate domain between Thy Unity and the manifested world, one participates both in Thy Infinitude and in the realisation of the world. It is as though one were at a centre where the consciousness, wholly steeped in Thy effective Power, could direct the ray of Thy forces upon the lowly instrument moving among its brother instruments. From the height of these transcendent regions the unity of physical substance is clearly visible, and yet the body which serves as a particular instrument in the material field seems specially precise and distinct like a stronger point amidst this whole, at once multiple and one, in which the forces circulate evenly.
This perception has not left me since yesterday. It has settled in as something definitive, and all the outer activity which apparently continues as usual, has become mechanical like a marvellously articulated and animated toy moved by the consciousness from the height of its seat which though no longer individual is still universal, that is, which is not yet completely merged in Thy Oneness. All the laws of individual manifestation have become clear to me, but in so synthetical, so global, so simultaneous a way, that it is impossible to express this in our ordinary language.
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Savitri Book 1 Canto 5 - The Yoga of the King: The Yoga of the Spirit's Freedom and Greatness
Sunbelts of knowledge, moonbelts of delight Stretched out in an ecstasy of widenesses Beyond our indigent corporeal range. ||24.22||
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