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Savitri by Sri Aurobindo

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The Supramental Manifestation upon Earth - Sri Aurobindo & The Mother

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The Mother

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100+ Paintings & Drawings






Spiritual Significance of Flowers

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Evenings with Sraddhalu - Part - 298-(II) Record of Yoga#35-Vaishya Wealth Creation+Q&A on Practices
The Synthesis of Yoga with Narad and Ranganath - Part 93 (Pg 249-254)
Savitri Class with Sneha (by Narad) - Book 2, Canto 8 - Pg (226-228)
Poems for Seekers - Poems of Christina Georgina Rossetti - Echo (Read by Narad)
Poems of Narad - Love Sublime
Poems of Narad - Faith and Confidence
Poems of Narad - To Merge With You




An answer to your Aspiration

~ new per view, for you ~


Guidance (Corner House Board)





What is a "Personalised" section?

A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.

How are the quotations in the Guidance section selected?

The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..

The Mother explains the process:

Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.

For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.

Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.

There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.

Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.

Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.



FIRE-SEEDS



Mantra : The Mother & Sri Aurobindo


Sri Aurobindo's Gayatri Mantra



Sri Aurobindo's Gayatri Mantra


तत्सवितुर्वरं रूपं ज्योतिः परस्य धीमहि ।
यन्नः सत्येन दीपयेत् ।।

Tat savitur varam rūpam jyotiḥ parasya dhīmahi,
yannaḥ satyena dīpayet



Sri Aurobindo's Gayatri - Translation in english
Sri Aurobindo's translation in The Mother's handwriting


Let us meditate on the most auspicious (best) form of Savitri, on the Light of the Supreme which shall illumine us with the Truth.



Sri Aurobindo's Gayatri Mantra (Sunil's music)

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Poem by Sri Aurobindo


Self

He said, "I am egoless, spiritual, free,"
    Then swore because his dinner was not ready.
I asked him why. He said, "It is not me,
    But the belly's hungry god who gets unsteady."

I asked him why. He said, "It is his play.
    I am unmoved within, desireless, pure.
I care not what may happen day by day."
    I questioned him, "Are you so very sure?"

He answered, "I can understand your doubt.
    But to be free is all. It does not matter
How you may kick and howl and rage and shout,
    Making a row over your daily platter.

To be aware of self is liberty.
Self I have got and, having self, am free."

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Music for Meditation





Prayers and Meditations : The Mother


December 4, 1914

After long days of silence, entirely occupied by outer work, it is at last given to me to resume these pages and continue with Thee, Lord, this conversation which is so sweet to me....

But Thou hast broken all my habits, for Thou wouldst prepare me for liberation from every mental form. Certain mental forms, more particularly powerful or adapted to the temperament, are sure guides to supreme experiences. But once the experiences are over, Thou wouldst have them free in themselves from bondage to any mental form, however high or pure it may be, so as to be capable of expression in the new, most true form, that is, the one most suitable to the experience.

So Thou didst break all my forms of thought, and I found myself before Thee stripped of all mental constructions, as ignorant about this as a new-born child; and in the darkness of this void lay once again the sovereign peace of something which is not expressed in words but which IS. And I wait without impatience and without fear, for Thee to construct once again from the heart of the unfathomable depths the intellectual form which seems to Thee the most suitable for manifesting Thee in this instrument moulded out of surrender and ardent faith.

And before this immense night full of promise, I feel, more than I have ever felt before, free and vast, infinitely....

And in a supreme beatitude I offer Thee thanks, O Lord, for the marvellous favour Thou hast bestowed upon me: that of being before Thee like a new-born child.

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Meditations on Savitri


Savitri Book 7 Canto 5 - The Finding of the Soul

All underwent a high celestial change:
Breaking the black Inconscient’s blind mute wall,
Each part of the being trembling with delight
Lay overwhelmed with tides of happiness
In the country of the lotus of the head
In the castle of the lotus twixt the brows
In the passage of the lotus of the throat ||127.11||
In the kingdom of the lotus of the heart ||127.16||
In the navel lotus’ broad imperial range ||127.17||
In the narrow nether centre’s petty parts ||127.18||
In the deep place where once the Serpent slept,
A firm ground was made for Heaven’s descending might. ||127.19||

Painting by Huta - Book 7 Canto 5 Painting #11

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Flower : Spiritual Significance