Sri Aurobindo
The Mother
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~ new per view, for you ~
Whenever anything untoward happens, it is essential not to allow..any vibrations of disturbance or unrest in either the physical mind or the nerves. One must remain calm and open to the Light and Force, then one will be able to act in the right way.
The next greatest rapture to the love of God, is the love of God in men; there, too, one has the joy of multiplicity.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ असतो मा सद्गमय । तमसो मा ज्योतिर्गमय । मृत्योर्माऽमृतं गमय ।। ॐ शान्तिः शान्तिः शान्तिः ।। तथास्तु
Om Asato Maa Sad-Gamaya | Tamaso Maa Jyotir-Gamaya | Mrtyor-Maa Amrtam Gamaya | Om Shaantih Shaantih Shaantih ||
One of Sri Aurobindo's disciples wrote this quotation from the Brihadaranyaka Upanishad (I.3.28) in his notebook. Below it Sri Aurobindo wrote तथास्तु (tathāstu): "So be it!"
A deep enigma is the soul of man. His conscious life obeys the Inconscient's rule, His need of joy is learned in sorrow's school, His heart is a chaos and an empyrean. His subtle Ignorance borrows Wisdom's plan; His mind is the Infinite's sharp and narrow tool. He wades through mud to reach the Wonderful, And does what Matter must or Spirit can.
All powers in his living's soil take root And claim from him their place and struggling right: His ignorant creature mind crawling towards light Is Nature's fool and Godhead's candidate, A demigod and a demon and a brute, The slave and the creator of his fate.
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This return after an absence of three months to the house which is consecrated to Thee, O Lord, has been the occasion of two experiences. The first is that in my outer being, my surface consciousness, I no longer have the least feeling of being in my own home and the owner of anything there: I am a stranger in a strange land, much more of a stranger here than in the open countryside among the trees; and I smile, now that I have learnt what l did not know, I smile at the idea of having felt myself "mistress of the house", an idea I had before my departure; it was necessary for all pride to be broken, crushed, trampled down definitively so that I could at last understand, see and feel things as they are. I used to offer to Thee this dwelling, O Lord, as though it were possible that l should possess something and consequently be able to make an offering of it to Thee. All is Thine, O Lord, it is Thou who placest all things at our disposal; but how blind we are when we imagine that we can be owners of any one of these! I am a visitor here as elsewhere, as everywhere, Thy messenger and Thy servant upon earth, a stranger among men, and yet the very soul of their life, the love of their heart....
Secondly, the whole atmosphere of the house is charged with a religious solemnity; one immediately goes down into the depths; the meditations here are more in-gathered and serious; dispersion vanishes to give place to concentration; and I feel this concentration literally descending from my head and entering into my heart;
and the heart seems to attain a depth more profound than the head. It is as though for three months I had been loving with my head and that now I were beginning to love with my heart; and this brings me an incomparable solemnity and sweetness of feeling.
A new door has opened in my being and an immensity has appeared before me.
I cross the threshold with devotion, feeling hardly worthy yet of entering upon this hidden path, veiled to the sight and as though invisibly luminous within.
All is changed, all is new; the old wrappings have fallen off and the new-born child half-opens its eyes to the shining dawn.
Prayers & Meditations >>
Savitri Book 2 Canto 2 - The Kingdom of Subtle Matter
This mire must harbour the orchid and the rose, From her blind unwilling substance must emerge A beauty that belongs to happier spheres. ||29.6||
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