Sri Aurobindo
The Mother
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13.Sep.2026 added
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If there are difficulties, stumblings or failures, one has to look at them quietly and call in tranquillity and persistently the Divine help for their removal, but not to allow oneself to be upset or pained or discouraged.
I used to hate and avoid pain and resent its infliction; but now I find that had I not so suffered, I would not now possess, trained and perfected, this infinitely & multitudinously sensible capacity of delight in my mind, heart and body. God justifies himself in the end even when He has masked Himself as a bully and a tyrant.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
ॐ असतो मा सद्गमय । तमसो मा ज्योतिर्गमय । मृत्योर्माऽमृतं गमय ।। ॐ शान्तिः शान्तिः शान्तिः ।। तथास्तु
Om Asato Maa Sad-Gamaya | Tamaso Maa Jyotir-Gamaya | Mrtyor-Maa Amrtam Gamaya | Om Shaantih Shaantih Shaantih ||
One of Sri Aurobindo's disciples wrote this quotation from the Brihadaranyaka Upanishad (I.3.28) in his notebook. Below it Sri Aurobindo wrote तथास्तु (tathāstu): "So be it!"
I have drunk deep of God's own liberty From which an occult sovereignty derives: Hidden in an earthly garment that survives, I am the worldless being vast and free. A moment stamped with that supremacy Has rescued me from cosmic hooks and gyves; Abolishing death and time my nature lives In the deep heart of immortality.
God's contract signed with Ignorance is torn; Time has become the Eternal's endless year, My soul's wide self of living infinite Space Outlines its body luminous and unborn Behind the earth-robe; under the earth-mask grows clear The mould of an imperishable face.
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The joy that is contained in activity is compensated and balanced by the perhaps still greater joy contained in withdrawal from all activity; when the two states alternate in the being or are even simultaneously conscious, the felicity is complete, for then, O Lord, Thy plenitude is realised.
O divine Master, Thou hast granted to me the infinitude of divine contemplation, the perfect calm of Thy Eternity, and through an identification with our divine Mother, the All-Realiser, Thou hast permitted me to participate in her sovereign power to be conscious and active...
In the omnipotent bliss of Thy infinitude, I bow to Thee!
Prayers & Meditations >>
Savitri Book 6 Canto 2 - The Way of Fate and the Problem of Pain
O mortal who complainst of death and fate, Thou art thyself the author of thy pain. ||111.1|| Once in the immortal boundlessness of Self, In a vast of Truth Consciousness and Light The soul looked out from its felicity.... ||111.2|| Then, curious of a shadow thrown by Truth, It strained towards some otherness of self, It was drawn to an unknown Face peering through night.... ||111.4|| As one drawn by the grandeur of the Void The soul attracted leaned to the Abyss... ||111.10||
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