Sri Aurobindo
The Mother
GO TO WHAT'S NEW
Books, Music, Videos, Audio
Home
View all 170+ books
All Compilations >>
All Correspondence >>
more >>
All Books >>
View all 160+ books
All Tracks
100+ Paintings & Drawings
800+ Flowers
Find by color or the flower's significance or common name. Start typing to see matching results..
100+ Persons
Show All >>
Every Sunday - 7:30 p.m. to 8:00 p.m. IST
Zoom Meeting ID - 824 0935 2144 (No Passcode required)
20.May.2026 added
19.May.2026 added
10.May.2026 added
~ new per view, for you ~
Even if you are oppressed with opposition and difficulties, even if you stumble, even if the way seems closed to you, keep hold on your aspiration; if faith is clouded for a time, turn always in mind and heart to us and it will be removed.
Divine Love has simultaneously a double play, an universal movement, deep, calm & bottomless like the nether Ocean, which broods upon the whole world and each thing that is in it as upon a level bed with an equal pressure, and a personal movement, forceful, intense & ecstatic like the dancing surface of the same Ocean, which varies the height & force of its billows and chooses the objects it shall fall upon with the kiss of its foam & spray and the clasp of its engulfing waters.
A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.
The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..
Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.
For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.
Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.
There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.
Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.
Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.
In the night as in the day be always with me. In sleep as in waking let me feel in me always the reality of your presence. Let it sustain and make to grow in me Truth, consciousness and bliss constantly and at all times.
To weep because a glorious sun has set Which the next morn shall gild the east again, To mourn that mighty strengths must yield to fate Which by that fall a double force attain, To shrink from pain without whose friendly strife Joy could not be, to make a terror of death Who smiling beckons us to farther life And is a bridge for the persistent breath; Despair and anguish and the tragic grief Of dry set eyes or such disastrous tears As rend the heart though meant for its relief And all man's ghastly company of fears Are born of folly that believes this span Of brittle life can limit immortal man.
More >>
After long days of silence, entirely occupied by outer work, it is at last given to me to resume these pages and continue with Thee, Lord, this conversation which is so sweet to me....
But Thou hast broken all my habits, for Thou wouldst prepare me for liberation from every mental form. Certain mental forms, more particularly powerful or adapted to the temperament, are sure guides to supreme experiences. But once the experiences are over, Thou wouldst have them free in themselves from bondage to any mental form, however high or pure it may be, so as to be capable of expression in the new, most true form, that is, the one most suitable to the experience.
So Thou didst break all my forms of thought, and I found myself before Thee stripped of all mental constructions, as ignorant about this as a new-born child; and in the darkness of this void lay once again the sovereign peace of something which is not expressed in words but which IS. And I wait without impatience and without fear, for Thee to construct once again from the heart of the unfathomable depths the intellectual form which seems to Thee the most suitable for manifesting Thee in this instrument moulded out of surrender and ardent faith.
And before this immense night full of promise, I feel, more than I have ever felt before, free and vast, infinitely....
And in a supreme beatitude I offer Thee thanks, O Lord, for the marvellous favour Thou hast bestowed upon me: that of being before Thee like a new-born child.
Prayers & Meditations >>
Savitri Book 6 Canto 2 - The Way of Fate and the Problem of Pain
Hard is the world-redeemer’s heavy task... ||109.1|| He must enter the eternity of Night And know God’s darkness as he knows his Sun. ||109.29|| For this he must go down into the pit, For this he must invade the dolorous Vasts. ||109.30|| Imperishable and wise and infinite, He still must travel Hell the world to save. ||109.31||
Share your feedback. Help us improve. Or ask a question.