A compilation from Sri Aurobindo's writings
A conscious and eternal Power is here
Behind unhappiness and mortal birth
And the error of Thought and blundering trudge of Time.
The mother of God, his sister and his spouse,
Daughter of his wisdom, of his strength the mate,
She has leapt from the Transcendent's secret breast...
*
The Divine puts on an appearance of humanity, assumes the outward human nature in order to tread the path and show it to human beings, but does not cease to be the Divine. It is a manifestation that takes place, a manifestation of a growing divine consciousness, not human turning into divine. The Mother was inwardly above the human even in childhood...
Sri Aurobindo
The Mother's Symbol and its meaning
The central circle represents the Divine Consciousness.
The four petals represent the four powers of the Mother.
The twelve petals represent the twelve powers of the Mother
manifested for Her work.
Since the beginning of the earth, wherever and whenever there was the possibility of manifesting a ray of the Consciousness, I was there.
Myself and my creed:
I belong to no nation, no civilisation, no society, no race, but to the Divine.
I obey no master, no ruler, no law, no social convention, but the Divine.
To Him I have surrendered all, will, life, self; for Him I am ready to give all my blood, drop by drop, if such is His Will, with complete joy; and nothing in His service can be sacrifice, for all is perfect delight.
Between 11 and 13 a series of psychic and spiritual experiences revealed to me not only the existence of God but man's possibility of uniting with Him, of realising Him integrally in consciousness and action, of manifesting Him upon earth in a life divine. This, along with a practical discipline for its fulfilment, was given to me during my
1. The Mother, born in Paris as Mirra Alfassa on 21 Feb 1878, came to Pondicherry for the first time on 29 March 1914. She had to leave after a year due to out break of the first world war.
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body's sleep by several teachers, some of whom I met afterwards on the physical plane.
Later on, as the interior and exterior development proceeded, the spiritual and psychic relation with one of these beings became more and more clear and frequent; and although I knew little of the Indian philosophies and religions at that time I was led to call him Krishna, and henceforth I was aware that it was with him (whom I knew I should meet on earth one day) that the divine work was to be done....
As soon as I saw Sri Aurobindo I recognised in him the wellknown being whom I used to call Krishna.... And this is enough to explain why I am fully convinced that my place and my work are near him, in India.
The Mother
Identity of paths and consciousness
There is no difference between the Mother's path and mine; we have and have always had the same path, the path that leads to the supramental change and the divine realisation; not only at the end, but from the beginning they have been the same.
Mother was doing Yoga before she knew or met Sri Aurobindo; but their lines of Sadhana independently followed the same course. When they met, they helped each other in perfecting the Sadhana. What is known as Sri Aurobindo's Yoga is the joint creation of Sri Aurobindo and the Mother...
The Mother's consciousness and mine are the same, the one Divine Consciousness in two, because that is necessary for the play.
When in your heart and thought you will make no difference between Sri Aurobindo and me, when to think of Sri Aurobindo will be to think of me and to think of me will mean to think of Sri Aurobindo inevitably, when to see one will mean inevitably to see the other, like one and the same Person, — then you will know that you begin to be open to the supramental force and consciousness.
The Divine Mother is the Consciousness and Force of the Divine —which is the Mother of all things.
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