Growing Within

Faith

Faith does not depend upon experience; it is something that is there before experience. When one starts the yoga, it is not usually on the strength of experience, but on the strength of faith. It is so not only in yoga and the spiritual life, but in ordinary life also. All men of action, discoverers, inventors, creators of knowledge proceed by faith and, until the proof is made or the thing done, they go on in spite of disappointment, failure, disproof, denial because of something in them that tells them that this is the truth, the thing that must be followed and done. Ramakrishna even went so far as to say, when asked whether blind faith was not wrong, that blind faith was the only kind to have, for faith is either blind or it is not faith but something else – reasoned inference, proved conviction or ascertained knowledge.

Faith is the soul’s witness to something not yet manifested, achieved or realised, but which yet the Knower within us, even in the absence of all indications, feels to be true or supremely worth following or achieving. This thing within us can last even when there is no fixed belief in the mind, even when the vital struggles and revolts and refuses. Who is there that practises the yoga and has not his periods, long periods of disappointment and failure and disbelief and darkness? But there is something that sustains him and even goes on in spite of himself, because it feels that what it followed after was yet true and it more than feels, it knows. The fundamental faith in yoga is this, inherent in the soul, that the Divine exists and the Divine is the one thing to be followed after – nothing else in life is worth having in comparison with that. So long as a man has that faith, he is marked for the spiritual life and I will say that, even if his nature is full of obstacles and crammed with denials and difficulties, and even if he has many years of struggle, he is marked out for success in the spiritual life.

SRI AUROBINDO
Letters on Yoga - II: Faith

... faith in the spiritual sense is not a mental belief which can waver and change. It can wear that form in the mind, but that belief is not the faith itself, it is only its external form. Just as the body, the external form, can change but the spirit remains the same, so it is here. Faith is a certitude in the soul which does not depend on reasoning, on this or that mental idea, on circumstances, on this or that passing condition of the mind or the vital or the body. It may be hidden, eclipsed, may even seem to be quenched, but it reappears again after the storm or the eclipse; it is seen burning still in the soul when one has thought that it was extinguished for ever. The mind may be a shifting sea of doubts and yet that faith may be there within and, if so, it will keep even the doubt-racked mind in the way so that it goes on in spite of itself towards its destined goal. Faith is a spiritual certitude of the spiritual, the divine, the soul’s ideal, something that clings to that even when it is not fulfilled in life, even when the immediate facts or the persistent circumstances seem to deny it. This is a common experience in the life of the human being; if it were not so, man would be the plaything of a changing mind or a sport of circumstances.

SRI AUROBINDO
Letters on Yoga - II: Faith

“Just as the strong wind has no hold upon a mighty rock, so Mara has no hold upon a man... who is endowed with unshakable faith and who wastes not his energies.” – The Dhammapada

What the Dhammapada means when it speaks of faith is not at all the belief in a dogma or a religion, it is not even faith in the teaching of the Master; it is faith in one’s own possibilities, the certitude that whatever the difficulties, whatever the obstacles, whatever the imperfections, even the negations in the being, one is born for the realisation and one will realise.

The will must never falter, the effort must be persevering and the faith unshakable. Then instead of spending years to realise what one has to realise, one can do it in a few months, sometimes even in a few days and, if there is sufficient intensity, in a few hours. That is to say, you can take a position within yourself and no bad will that attacks the realisation will have any more power over you than the storm has over a rock.

After that, the way is no longer difficult; it becomes extraordinarily interesting.

THE MOTHER
Questions and Answers (1929 - 1931): Conjugate Verses

“To be always observing faults and wrong movements brings depression and discourages the faith” (Sri Aurobindo). How does it discourage the faith?

The faith spoken about is faith in the divine Grace and the final success of the undertaking. You have begun the yoga and have faith that you will go through to the end of your yoga. But if you spend your time looking at all that prevents you from advancing, then finally you say, “Ah, I shall never succeed! It is not possible. If it goes on in this way, I shall never get there.” So this is to lose one’s faith. One must always keep the faith that one is sure to succeed.

Many people begin, and then after some time come and tell you, “Oh, I shall never be able to go through. I have too many difficulties.” So this means not having faith. If one has started, one begins with the faith that one will reach the goal. Well, this faith should be kept till the very end. Keeping one’s faith, one attains the end. But if in the middle of the road you turn back saying, “No, I can’t”, then, obviously you will not reach the end. Some people start on the way and then, after some time, they find it heavy-going, tiring, difficult, and also that they themselves, their legs, don’t walk well, their feet begin to ache, etc. You see, they say, “Oh, it is very hard to go forward.” So instead of saying, “I have started, I shall go through”, which is the only thing to do, they stand there, stop there, lamenting and saying, “Oh, I shall never be able to succeed”, and then they leave the path. So, obviously, if they leave the path, they will never succeed. This is to lose one’s faith.

To keep one’s faith is to say, “Good, I have difficulties but I am going on.” Despair – that’s what cuts off your legs, stops you, leaves you like this: “It is over, I can’t go on any longer.” It is indeed finished, and that’s something which should not be allowed.

THE MOTHER
Questions and Answers (1954): 22 December 1954

One must watch over one’s faith as one watches over the birth of something infinitely precious, and protect it very carefully from everything that can impair it.

In the ignorance and darkness of the beginning, faith is the most direct expression of the Divine Power which comes to fight and conquer.

THE MOTHER
Questions and Answers (1957 - 1958): 9 July 1958