Powers Within

18

MIND

At a higher stage of the evolution of personality [above that of the vital self, the being of life] the being of mind may rule; there is then created the mental man who lives predominantly in the mind as the others live in the vital or the physical nature. The mental man tends to subordinate to his mental self-expression, mental aims, mental interests or to a mental idea or ideal the rest of his being: because of the difficulty of this subordination and its potent effect when achieved, it is at once more difficult for him and easier to arrive at a harmony of his nature. It is easier because the mental will once in control can convince by the power of the reasoning intelligence and at the same time dominate, compress or suppress the life and the body and their demands, arrange and harmonise them, force them to be its instruments, even reduce them to a minimum so that they shall not disturb the mental life or pull it down from its ideative or idealising movement. It is more difficult because life and body are the first powers and, if they are in the least strong, can impose themselves with an almost irresistible insistence on the mental ruler. Man is a mental being and the mind is the leader of his life and body; but this is a leader who is much led by his followers and has sometimes no other will than what they impose on him. Mind in spite of its power is often impotent before the inconscient and subconscient which obscure its clarity and carry it away on the tide of instinct or impulse; in spite of its clarity it is

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fooled by vital and emotional suggestions into giving sanction to ignorance and error, to wrong thought and to wrong action, or it is obliged to look on while the nature follows what it knows to be wrong, dangerous or evil. Even when it is strong and clear and dominant, Mind, though it imposes a certain, a considerable mentalised harmony, cannot integrate the whole being and nature. These harmonisations by an inferior control are, besides, inconclusive, because it is one part of the nature which dominates and fulfills itself while the others are coerced and denied their fullness. They can be steps on the way, but not final; therefore in most men there is no such sole dominance and effected partial harmony, but only a predominance and for the rest an unstable equilibrium of a personality half formed, half in formation, sometimes a disequilibrium or unbalance due to the lack of a central government or the disturbance of a formerly achieved partial poise. All must be transitional until a first, though not a final, true harmonisation is achieved by finding our real centre.⁸⁴

SRI AUROBINDO

There are people — as soon as the least thing happens to their body, their mind is completely upset. There are others still who may be very ill and yet keep their mind clear. It is rarer and more difficult to see a mind that's upset and the body remaining healthy — it is not impossible but it is much rarer, for the body depends a great deal on the state of the mind. The mind (I have written it there in the book¹) is the master of the physical being. And I have said the latter was a very docile and obedient servant. Only one doesn't know how to

¹ “The Science of Living”, On Education

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use one’s mind, rather the opposite. Not only does one not know how to use it, but one uses it ill — as badly as possible. The mind has a considerable power of formation and a direct action on the body, and usually one uses this power to make oneself ill. For as soon as the least thing goes wrong, the mind begins to shape and build all the catastrophes possible, to ask itself whether it could be this, whether it could be that, if it is going to be like that, and how it will all end. Well, if instead of letting the mind do this disastrous work, one used the same capacity to make favourable formations — simply, for example, to give confidence to the body, to tell it that it is just a passing disturbance and that it is nothing, and if it enters a real state of receptivity, the disorder will disappear as easily as it has come, and one can cure oneself in a few seconds — if one knows how to do that, one gets wonderful results. ⁸⁵

THE MOTHER

Mind has a power also for truth; it opens its thought-chamber to Vidya as well as to Avidya, and if its starting-point is Ignorance, if its passage is through crooked ways of error, still its goal is always Knowledge: there is in it an impulse of truth­ seeking, a power, — even though secondary and limited,— of truth-finding and truth-creation. Even if it is only images or representations or abstract expressions of truth that it can show us, still these are in their own manner truth-reflections or truth-formations, and the realities of which they are forms are present in their more concrete truth in some deeper depth or on some higher level of power of our consciousness? ⁸⁶

SRI AUROBINDO

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A certain fundamental subjection of Mind to Life and Matter and an acceptance of this subjection, an inability to make the law of Mind directly dominant and modify by its powers the blinder law and operations of these inferior forces of being, remains even in the midst of our greatest mental mastery over self and things; but this limitation is not insuperable. It is the interest of occult knowledge that it shows us, — and a dynamic force of spiritual knowledge brings us the same evidence,

— that this subjection of Mind to Matter, of the Spirit to a lesser law of Life is not what it at first appears to be, a fundamental condition of things, an inviolable and unalterable rule of Nature. The greatest, most momentous natural discovery that man can make is this that Mind, and still more the force of the Spirit, can in many tried and yet untried ways and in all directions, — by its own nature and direct power and not only by devices and contrivances such as the superior material instrumentation discovered by physical Science, — overcome and control Life and Matter. ⁸⁷

SRI AUROBINDO

Mind is a mediator divinity:
Its powers can undo all Nature's work:
Mind can suspend or change earth's concrete law.
Affranchised from earth-habit's drowsy seal
The leaden grip of Matter it can break,
Indifferent to the angry stare of Death,
It can immortalise a moment's work:
A simple fiat of its thinking force,
The casual pressure of its slight assent
Can liberate the Energy dumb and pent
Within its chambers of mysterious trance:
It makes the body's sleep a puissant arm,
Holds still the breath, the beatings of the heart,
While the unseen is found, the impossible done,
Communicates without means the unspoken thought;
It moves events by its bare silent will,
Acts at a distance without hands or feet.
This giant Ignorance, this dwarfish Life
It can illumine with a prophet sight,
Invoke the bacchic rapture, the Fury's goad,
In our body arouse the demon or the god,
Call in the Omniscient and Omnipotent,
Awake a forgotten Almightiness within.
In its own plane a shining emperor,
Even in this rigid realm. Mind can be king: ⁸⁸

SRI AUROBINDO