Selections from the Works of Sri Aurobindo & the Mother. Compiled by Dr. A. S. Dalal.
Integral Yoga
THEME/S
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The quieter you are, the stronger you become. The firm basis of all spiritual power is equanimity.74
THE MOTHER
Quiet is a condition in which there is no restlessness or disturbance.
Calm is a still unmoved condition which no disturbance
can affect — it is a less negative condition than quiet.
Peace is a still more positive condition; it carries with it a sense of settled and harmonious rest and deliverance.
Silence is a state in which either there is no movement of the mind or vital or else a great stillness which no surface movement can pierce or alter. 75
SRI AUROBINDO
Quietude is a very positive state; there is a positive peace which is not the opposite of conflict — an active peace, contagious, powerful, which controls and calms, which puts everything in order, organises. It is of this I am speaking; when I tell someone, “Be calm", I don't mean to say “Go and sleep, be inert and passive, and don't do anything”, far from it!... True quietude is a very great force, a very great strength. In fact one can say, looking at the problem from the other side, that all those who are really strong, powerful, are always very calm. It is only the weak who are agitated; as soon as one becomes truly strong, one is peaceful, calm, quiet, and one has the
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power of endurance to face the adverse waves which come rushing from outside in the hope of disturbing one. This true quietude is always a sign of force. Calmness belongs to the strong.
And this is true even in the physical field. I don’t know if you have observed animals like lions, tigers, elephants, but it is a fact that when they are not in action, they are always so perfectly still. A lion sitting and looking at you always seems to be telling you, “Oh. how fidgety you are!" It looks at you with such a peaceful air of wisdom! And all its power, energy, physical strength are there, gathered, collected, concentrated and — without a shadow of agitation — ready for action when the order is given.
I have seen people, many people, who could not sit still for half an hour without fidgeting. They had to move a foot or a leg, or an arm or their head; they had to stir restlessly all the time, for they did not have the power or the strength to remain quiet.
This capacity to remain still when one wants to, to gather
all one's energies and spend them as one wishes, completely if one wants, or to apportion them as one wants in action, with a perfect calm even in action — that is always the sign of strength. It may be physical strength or vital strength or mental Strength. But if you are in the least agitated, you may be sure there is a weakness somewhere; and if your restlessness is integral, it is an integral weakness. 76
... for the knowledge of the Self it is necessary to have the power of a complete intellectual passivity, the power of dismissing all thought, the power of the mind to think not at all
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which the Gita in one passage enjoins. This is a hard saying for the occidental mind to which thought is the highest thing and which will be apt to mistake the power of the mind not to think, its complete silence for the incapacity of thought. But this power of silence is a capacity and not an incapacity, a power and not a weakness. It is a profound and pregnant stillness. Only when the mind is thus entirely still, like clear, motionless and level water, in a perfect purity and peace of the whole being and the soul transcends thought, can the Self which exceeds and originates all activities and becomings, the Silence from which all words are bom, the Absolute of which all relativities are partial reflections manifest itself in the pure essence of our being.77
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