A collection of short prose pieces on the Mother and her four great Aspects - Maheshwari, Mahakali, Mahalakshmi, Mahasaraswati, along with 'Letters on the Mother'.
Integral Yoga
This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.
THEME/S
Efface the stamp of ego from the heart and let the love of the Mother take its place. Cast from the mind all insistence on your personal ideas and judgments, then you will have the wisdom to understand her. Let there be no obsession of self-will, ego-drive in the action, love of personal authority, attachment to personal preference, then the Mother's force will be able to act clearly in you and you will get the inexhaustible energy for which you ask and your service will be perfect.
27-11-1940
Page 210
Yes, that is the most important thing—to get over ego, anger, personal dislikes, self-regarding sensitiveness, etc. Work is not only for work's sake, but as a field of Sadhana, for getting rid of the lower personality and its reactions and acquiring a full surrender to the Divine. As for the work itself, it must be done according to the organisation arranged or sanctioned by the Mother. You must always remember that it is her work and not personally yours.
23-3-1935
I can only repeat what I have already written whenever these circumstances and feelings come to you. To leave your work is not a solution—it is through work that one can detect and progressively get rid of the feelings and movements that are contrary to the Yogic ideal—those of the ego.
Work should be done for the Mother and not for oneself,—that is how one encourages the growth of the psychic being and overcomes the ego. The test is to do the work given by the Mother without abhimāna or insistence or personal choice or prestige,—not getting hurt by anything that touches the pride, amour-propre or personal preference.
It is a high and great ideal that is put before the Sadhak through work and it is not possible to realise it suddenly, but to grow steadily into it is possible, if one keeps the aim always before one—to be a selfless and perfectly tempered instrument for the work of the Divine Mother.
28-9-1935
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