The Mother

WITH LETTERS ON THE MOTHER AND
TRANSLATIONS OF PRAYERS AND MEDITATIONS

  Integral Yoga

Sri Aurobindo symbol
Sri Aurobindo

This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.

Sri Aurobindo Birth Centenary Library (SABCL) The Mother Vol. 25 496 pages 1972 Edition
English
 PDF     Integral Yoga

Reading of 'The Mother'

  English|  8 tracks
0:00
0:00
Advertising will end in 
skip_previous
play_arrow
pause
skip_next
volume_up
volume_down
volume_off
share
ondemand_video
description
view_headline
NOTHING FOUND!
close
close
close
close
14:09
| |
6:09
| |
6:17
| |
10:58
| |
11:15
| |
22:18
| |
40:18
| |
18:47
| |

Reading of 'The Mother'

  English|  8 tracks

Part II

Letters on the Mother




Aspects and Powers of the Mother




(Explanation of Some Terms in "The Mother")

Falsehood and Ignorance

Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth,―truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. It is this that some of the ancient thinkers like Shankara, not perceiving the greater Truth-Force behind, stigmatised as Maya and thought to be the highest creative power of the Divine. All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.

Falsehood, on the other hand, is not this Avidya, but an extreme result of it. It is created by an Asuric power which intervenes in this creation and is not only separated from the Truth and therefore limited in knowledge and open to error, but in revolt against the Truth or in the habit of seizing the Truth only to pervert it. This Power, the dark Asuric Shakti or Rakshasic Maya, puts forward its own perverted consciousness as true knowledge and its wilful distortions or reversals of the Truth as the verity of things. It is the powers and personalities of this perverted and perverting consciousness that we call hostile beings, hostile forces. Whenever these perversions created by them out of the stuff of the Ignorance are put forward as the Truth of things, that is the Falsehood, in the Yogic sense, mithyā, moha.

Page 61









Let us co-create the website.

Share your feedback. Help us improve. Or ask a question.

Image Description
Connect for updates