The Mother

WITH LETTERS ON THE MOTHER AND
TRANSLATIONS OF PRAYERS AND MEDITATIONS

  Integral Yoga

Sri Aurobindo symbol
Sri Aurobindo

This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.

Sri Aurobindo Birth Centenary Library (SABCL) The Mother Vol. 25 496 pages 1972 Edition
English
 PDF     Integral Yoga

Reading of 'The Mother'

  English|  8 tracks
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Reading of 'The Mother'

  English|  8 tracks

Part II

Letters on the Mother




True Relation with the Mother




Psychic and Vital Love

Love and devotion depend on the opening of the psychic and for that the desires must go. The vital love offered by many to the Mother instead of the psychic love brings more disturbance than anything else because it is coupled with desire.


There is no harm in the vital love provided it is purified of all insincerity (as, for example, self-importance etc.) and from all demand. To feel joy in seeing the Mother is all right, but to demand it as a right, to be upset or in revolt or abhimāna when it is not given, to be jealous of others who get it―all that is demand and creates an impurity which spoils both the joy and the love.


As for the eagerness to see the Mother, it depends on the nature of the feeling. If there is no demand or claim in it, no dissatisfaction when it is not fulfilled, but only the feeling of the will to see her whenever possible and the joy of seeing her, then it is all right. Of course no trace of anger or jealousy must be there. The vital has also to participate in the Sadhana, so the mere fact

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that there is a vital element does not make the thing wrong, provided it is a vital element of the right kind.


If you have no abhimāna against the Mother, that also is surely very desirable. Abhimāna, disturbance, etc. may be signs of life but of a vital, not of the inner life. They must quiet down and give room for the inner life. At first the result may be a neutral quiet, but one has often to pass through that to arrive at a more positive new consciousness.


It will not do to indulge this restless vital movement. It is not by that that you can have the union with the Mother. You should aspire calmly―eat, sleep, do your work. Peace is the one thing you have to ask for now―it is only on the basis of peace and calm that the true progress and realisation can come. There must be no vital excitement in your seeking or your aspiration towards the Mother.










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