The Mother

WITH LETTERS ON THE MOTHER AND
TRANSLATIONS OF PRAYERS AND MEDITATIONS

  Integral Yoga

Sri Aurobindo symbol
Sri Aurobindo

This volume consists of two separate but related works: 'The Mother', a collection of short prose pieces on the Mother, and 'Letters on the Mother', a selection of letters by Sri Aurobindo in which he referred to the Mother in her transcendent, universal and individual aspects. In addition, the volume contains Sri Aurobindo's translations of selections from the Mother's 'Prières et Méditations' as well as his translation of 'Radha's Prayer'.

Sri Aurobindo Birth Centenary Library (SABCL) The Mother Vol. 25 496 pages 1972 Edition
English
 PDF     Integral Yoga

Reading of 'The Mother'

  English|  8 tracks
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Reading of 'The Mother'

  English|  8 tracks

Part II

Letters on the Mother




Some Explanations




The Mother and the Expression of Beauty

Q: Pourquoi la Mère s'habille-t-elle avec des vêtements riches et beaux?

A: Avez-vous donc pour conception que le Divin doit être représenté sur terre par la pauvreté et la laideur?1

Beauty is as much an expression of the Divine as Knowledge,

Page 361

Power or Ananda. Does anyone ask why does the Mother want to manifest the divine consciousness by knowledge or by power and not by ignorance and weakness? It would not be a more absurd or meaningless question than the one put by the vital against her wearing artistic and beautiful dress.


Q: Does it make any difference to the Mother's consciousness whether she puts on the best saris or the old ones, whether she lives in a palace or in a forest? What do these outer things add to the inner reality? More probably they may be causing its diminution.

A: Outer things are the expression of something in the inner reality. A fine sari or a palace are expressions of the principle of beauty in things and that is their main value. The Divine Consciousness is not bound by these things and has no attachment, but it is also not bound to abstain from them if beauty in things is part of its intended action. The Mother, when the Ashram was still unformed, was wearing patched cotton saris; when she took up the work, it was necessary to change her habits, so she did so.










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