L’Agenda de Mère Set of 13 volumes
L’Agenda de Mère 1951-1960 Vol. 1 576 pages 1978 Edition   Satprem
French

ABOUT

Agenda de l’action Supramentale sur la Terre. The 'psychological preparation' of Satprem for his role as The Mother's confidant, as She narrated her experiences of the 'yoga of the cells' from 1951-1973.

L’Agenda de Mère 1951-1960

The Mother symbol
The Mother

This first volume is mostly what could be called the "psychological preparation" of Satprem. Mother's confidant had to be prepared, not only to understand the evolutionary meaning of Mother's discoveries, to follow the tenuous thread of man's great future unravelled through so many apparently disconcerting experiences - which certainly required a steady personal determination for more than 19 years! - but also, in a way, he had to share the battle against the many established forces that account for the present human mode of being and bear the onslaught of the New Force. Satprem - "True Love" - as Mother called him, was a reluctant disciple. Formed in the French Cartesian mold, a freedom fighter against the Nazis and in love with his freedom, he was always ready to run away, and always coming back, drawn by a love greater than his love for freedom. Slowly she conquered him, slowly he came to understand the poignant drama of this lone and indomitable woman, struggling in the midst of an all-too-human humanity in her attempt to open man's golden future. Week after week, privately, she confided to him her intimate experiences, the progress of her endeavour, the obstacles, the setbacks, as well as anecdotes of her life, her hopes, her conquests and laughter: she was able to be herself with him. He loved her and she trusted him. It is that simple.

L’Agenda de Mère L’Agenda de Mère 1951-1960 Editor:   Satprem Vol. 1 576 pages 1978 Edition
French
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Mother's Agenda 1951-60 Conversations with Satprem

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1958




Sans date (juillet?) 1958

Pourquoi, par quel mécanisme, la formulation mentale dissipe-t-elle une expérience, lui fait-elle perdre la majeure partie de son pouvoir d’action sur la conscience?

Si, par exemple, vous voulez vous défaire d’un mauvais mouvement et que, par l’effet d’une grâce, la Force soit envoyée dans ce but, elle commence à agir sur la conscience. Alors si vous la tirez à vous, pourrait-on dire, pour la formuler, naturellement vous la déconcentrez, vous la dispersez, vous la dissipez.

Mais ce n’est pas tout: le seul fait de parler à une autre personne vous ouvre automatiquement à tout ce qui peut venir d’elle; il se produit toujours un échange. De sorte que sa curiosité, son obscurité, sa bonne et quelquefois même sa mauvaise volonté, interviennent, modifient, déforment.

Au contraire, si vous voulez parler de votre expérience à votre gourou et qu’il accepte de vous entendre, cela veut dire qu’il ajoute sa force, sa connaissance, son expérience, au travail de la Force et qu’il l’aide à produire son effet.

Mais le dommage causé par la formulation n’en existe pas moins?

Oui, mais lui, le répare.









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