The Hour of God

Premises of Astrology - II

The signs of the zodiac are twelve in number, beginning from the Ram, in which the Sun reaches its elevation, and arching back to it. They are, in order, the Ram, the Bull, the Twins, the Crab, the Lion, the Girl, the Balance, the Scorpion, the Archer or Bow, the Crocodile, the Jar and the Fish. The sixth sign is usually called the Virgin in Europe, but the word gives an idea of purity which is not the character of the sign and is therefore inappropriate. Each sign has a Devata, a god or spiritual being in charge of it. He is not its master, but its protector and the protector of all who are born in the sign. lndra (Zeus, Odin) protects the Ram, Agni (Moloch, Thor) the Bull, the Aswins (Castor and Pollux) the Twins, Upendra (Baal) the Crab, Varuna (Poseidon) the Lion, Savitri or Sita (Astarte, Aphrodite) the Girl, Yama (Hades) the Balance, Aryama (Ares) the Scorpion, Mitra or Bhava (Apollo, Phoebus) the Archer, Saraswati called also Ganga (Nais) the Crocodile, Parjanya (Apis) the Jar, Nara (Nereus) the Fish. All these gods have their own character and tend to imprint it on their protégé. Or it would be truer to say that men of particular characters tend to take birth under the protection of a congenial deity. Other gods stand behind the planets and the twelve houses and they also influence the temperament of the subject.

There are only two female signs, the Girl and the Crocodile; but the Twins, the Crab, the Balance, the Archer and the Fish are male with feminine tendencies. The rest are male.

There are three watery signs, the Crocodile, the Jar and the Fish; three fiery, the Bull, the Lion and the Scorpion; three earthy, the Twins, the Crab and the Girl; three aerial, the Ram, the Balance and the Archer. The only ethereal sign is the Ram and it is ethereal only when either the Sun or Jupiter occupy it.

Each alternate sign from the Ram is moving; each alternate sign beginning from the Bull is fixed.

The names of the signs have nothing to do with their character

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in any of these kinds, but are determined by the spiritual "totem", that is, the nervous type of the souls born in the signs. Those who are born in the Ram are brave, but mild and humane; in the Bull irascible, bold but not ferocious; in the Twins gentle, polite and worldly; in the Crab timid or anxious to please but formidable when angry, awkward but persevering and successful; in the Lion royal, bold and splendid; in the Girl amorous, charming and aesthetic; in the Balance just, mercantile, able; in the Scorpion fierce, quarrelsome and impetuous; in the Archer swift, brilliant and effective; in the Crocodile saturnine, brooding and dangerous; in the Jar thrifty, cautious and sensitive; in the Fish restless, light and inconstant. It is not always the sign of birth, however, that is most powerful in fixing the temperament, it is sometimes the sign in which the sun or the moon or else the lord of the horoscope is situated; and none of these signs can be neglected. If they are all taken into consideration according to their respective force in the horoscope, a correct idea of the character may be formed; but even then the position and mutual relations of their lords must be taken into the account. This is the reason why men born under the same sign vary so much in character.

I must, however, guard against the idea that the signs and planets determine a man's character or fate. They do not, they only indicate it, because they are the sensational, celestial and astral influences or nervous force in Nature which become the instruments of our Karma. That is why the European mystics gave the name of astral planes to the plane of sensational or nervous existence and astral fluid to the magnetic power or current of nervous vital force in a man. It is this same vital force which pours upon us from all parts of the solar system and of this physical universe. But man is mightier than his sensations or vitality or the sensational or vital forces of the universe. Our fate and our temperament have been built by our own wills and our own wills can alter them

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