The Hour of God

The Planets

The Planets

The word planets as applied to the celestial instruments of our fate in the modern astrology is something of a misnomer. It is more accurate of the planets of the mental worlds than of the material solar system; for in the spherical system of the sūkṣma jagat even the sun and the moon are planets, each circling in its own sphere round the central, fixed, but revolving earth. But a better term is the Indian word graha, those that have a hold on the earth. There are seven old planets, the Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, and two others in process of creation, Rahu and Ketu. In addition there are two dead planets corresponding to Uran us and Herschel and two others not yet discovered. They are called aprakāśita graha, unrevealed or unmanifest planets. The last four have inappreciable results except in certain physical and mental details. They may slightly affect the minute circumstances of an event, not its broad outlines. They may give certain kinks in thought, character and physique, but do not seriously modify them. They are known but ignored by Indian astrology.

Different names are given to the planets by the Indian astronomers and for astrological purposes they are much more appropriate. Mars is Mangal, the auspicious, euphemistically so termed because of his great malignancy; Mercury is Budha, the clever, intellectual god, son of the Moon and Tara, wife of Brihaspati; Jupiter is Brihaspati, Prime Minister of Indra, spiritual and political adviser of the Gods; Venus is Sukra, who occupies the same position to the Titans; Saturn is the malevolent Shani, child of the Sun. Rahu and Ketu are Titans of our mythology.

Each of these gods has his own character. Surya, the Sun is strong, splendid, bold, regal, warlike, victorious and energetic; Chandra, the Moon, is inconstant, amorous, charming, imaginative, poetical, artistic; Mangat is a politician, a soldier, crafty

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and ruse, unscrupulous, unmerciful, tyrannical; Budha is speculative, scientific, skilful, mercantile, eloquent, clever at all intellectual pursuits; Brihaspati is religious, learned, a philosopher, a Yogin, master of occult sciences, wise, statesmanlike, fortunate, successful, invincible, noble in mind and disposition; Sukra is self-willed, lustful, a master of statecraft, a poet, thinker, philosopher; Shani is cruel, vindictive, gloomy, immoral, criminal, unruly, destructive. Rahu is violent, headstrong, frank, furious and rapacious. Ketu is secret, meditative, unsocial, a silent doer of strong and selfish actions. Each planet has a powerful influence on the man if it shares in the governance of the horoscope.

The Sun, Mangal, Saturn, Rahu and Ketu are fierce planets. Brihaspati and Shukra, gentle and kindly; the Moon and Budha are one or the other, according to circumstances and company, they are mildly severe and hostile or tepidly kindly. The others are stronger planets. Nevertheless, the favour of the Moon or Budha, when they are wholly friendly, is a mighty influence.

The Sun is master of one sign, the Lion; the Moon, master of one sign, the Crab; all the others except Rahu and Ketu are masters of two signs each; Mangal of the Ram and the Scorpion; Mercury of the Twins and the Girl; Brihaspati of the Archer and the Fish; Shukra of the Bull and the Balance; Shani of the Crocodile and the Jar. These are their homes and, when they are entrenched in them, they are exceedingly powerful and auspicious. Rahu and Ketu are still wanderers, homeless.

But they are still more powerful and auspicious when elevated. The Sun is elevated in the Ram, dejected in the Balance; the Moon elevated in the Balance, dejected in the...; Mars elevated in the Jar, dejected in the Crab; Mercury elevated in the Balance, dejected in the Ram; Brihaspati elevated in the Crab, dejected in the Jar; Shukra elevated in the Twins, dejected in the Archer; Shani elevated in the Girl, dejected in the Fish; Rahu elevated in the Bull, dejected in the Scorpion; Ketu elevated in the Scorpion, dejected in the Bull. When dejected the planet is weak to help but strongly maleficent. Moving from elevation to dejection, a planet is descendent, from dejection to elevation, ascendant. A descendent planet tends towards weakness, an ascendant to strength, but it is better on the whole to have a planet just

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descendent than a planet only just ascendant. A good conjunction, helpful influence or favourable situation will go far to neutralise evil tendencies and vice versa.

When setting in the rays of the Sun or in opposition to the Sun, a planet tends to weakness, but not to maleficence. When it is convergent, coming from opposition to set, it grows in heat of force and is only eclipsed for the short period of its set, emerging full of energy. In its divergence it loses the energy. It never, however, forfeits by relation to the Sun its other sources of strength.

Forward motion brings fortune, devious motion delays, backward motion brings opposite results. According as the motion is swift, slow or normal, will be the pace of the good or evil fortune.

Beyond this the planets have certain mutual relations. A planet is in conjunction with another when in the same sign; in opposition when farthest away from it; in aspect when at a certain distance. Brihaspati when looking at a planet in the fifth or ninth house from it, starting from its own position, Mangal when looking at a planet in the fourth or eighth, Shani when looking at a planet in the third or tenth is said to have a full sight or aspect. All have otherwise full aspect when in opposition, three-quarters aspect on the third and tenth houses, half aspect on the fifth and ninth, quarter aspect on the fourth and eighth, no aspect, that is, absence of any relation on the second, sixth and eleventh.

Each planet has natural friends, enemies or neutrals. The Sun is friends with all planets except Rahu and Ketu who are enemies and Budha who is neutral. The Moon is friends with all planets except Rahu, Ketu and Brihaspati who are enemies; Mangal has as friends the Sun, Brihaspati, Rahu, Ketu and Shani, as enemies the Moon and Mercury, as a neutral Shukra. Budha has as friends the Sun, Moon, Brihaspati, Rahu, Ketu and Shukra, as enemies Mangal and Shani. Brihaspati has as friends the Sun, Mangal, Budha, Rahu and Ketu, as enemies the Moon and Shukra, as a neutral Shani. Shukra has as friends the Sun, Moon, Budha, Shani, Rahu and Ketu, as enemy Brihaspati, as a neutral Mangal. Shani has as friends the Sun,

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Moon and Budha, as enemies Mangal and Brihaspati, as neutral Rahu, Ketu and Shukra. Rahu and Ketu have common enemies, the Sun and Moon, friends in each other, Brihaspati, Shukra and Shani, neutrals in Budha and Mangal.

These relations are fixed by the past of the Devatas. But they have also occasional relations. A planet in conjunction with another or harbouring it in its house or harboured by it becomes its friend. There is no occasional neutrality; moreover it shares its host's or its partner's friendships and enmities, not its neutralities. It may have at the same time a neutral friendship and an occasional enmity to another. In that case it does not become neutral, but is sometimes friendly, sometimes inimical. The natural is the stronger feeling.

There are finally certain gods who stand behind these planets. Behind the Sun and Moon is Vishnu, behind Mangal and Shani Rudra, behind Shukra, Rahu and Ketu is Kali, behind Budha Lakshmi, and behind Brihaspati Durga. Vishnu gives royalty and victory, Rudra force and fortune, Kali subversive genius and destructive energy, Lakshmi wealth and ease, Durga wisdom, protection and glory.

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Note: These are some elementary notes made by Sri Aurobindo to refresh his memory when he was studying the subject with the idea of finding out what truth there might be in Astrology. Chapter IV, THE HOURS was left unwritten.