Writings and essays primarily from unrevised manuscripts.
Writings and essays in this volume are primarily collected from Sri Aurobindo's unrevised manuscripts that were mostly not published during his lifetime
FIRST ABSOLUTE—TAT The Absolute Transcendent, the Supreme, parātpara (containing all, limited by nothing).
SECOND ABSOLUTE—SAT The supreme self-contained absolute Existence, Sachchidananda, (Ananda uniting Sat and Chit), holding in its absolute unity the dual Principle (He and She, saḥ and sā) and the four-fold Principle, OM with its four statuses as one.
THIRD ABSOLUTE—ADITI Aditi is the indivisible conscious-force and Ananda of the Supreme; the Mother, its living dynamis, the supreme Love, Wisdom, Power. ādyā śakti = parabrahman of the Tantra.
FOURTH ABSOLUTE—PARAMESHWARA (of the Gita) = Parameshwari (of the Tantra)
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FIRST ABSOLUTE The concealed—avyakta—Supreme, selfinvolved Sachchidananda, Parabrahman (Parameshwara-ishwari).
SECOND ABSOLUTE Aditi. The Mother, containing in herself the Supreme. The Divine Consciousness, Force, Ananda upholding all the universes. Para Shakti, Para Prakriti Mahamaya (yayedam dhāryate jagat).
THIRD ABSOLUTE The Eternal Manifestation (The Supreme Satyaloka, Chaitanyaloka, Tapoloka, Anandaloka—not those of the mental series).
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Overmind takes all Truth that comes down to it from the Supermind, but sets up each Truth as a separate force and idea capable of conflicting with the others as well as cooperating with them. Each overmental being has his own world, each force has its own play and throws itself out to realise its own fulfilment in the cosmic play. All is possible; and from this separative seat of conflicting and even mutually negating possibilities comes too, as soon as mind, life and matter are thrown out into play the possibility of ignorance, unconsciousness, falsehood, death and suffering.
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OVERMIND GRADATION TO MIND
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