Sri Aurobindo's notes and letters on his life and yoga and letters on Himself and on The Mother.
Sri Aurobindo : corresp.
Sri Aurobindo's notes and letters on his life and yoga and letters on Himself and on The Mother. In these letters, Sri Aurobindo writes about his life as a student in England, a teacher in Baroda, a political leader in Bengal, and a writer and yogi in Pondicherry. He also comments on his formative spiritual experiences and the development of his yoga.
THEME/S
Q: A.E. has made a few interesting remarks on some of my poems—remarks curious in some places while fairly perceptive in others. He warns against frequent use of words like "infinite", "eternal", "limitless". The difficulty about such words has struck me before—frequent use of them gives a not altogether agreeable Hugoesque flavour to mystic Indian poetry; but I wonder whether I have cheapened or misused them. At least you have never taken me to task on that score.
As regards those two poems of mine which you have
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liked immensely, he notes with pleasure only one phrase in "Ne Plus Ultra"—"the song-impetuous mind"—and has nothing to say about "This Errant Life". Isn't that strange?
By the way, the copy of your "Love and Death" is ready to go to England. I wonder how the critics will receive the poem. They should be enthusiastic. It is full of superb passages. Do you remember Ruru's going down to Patala, the underworld? I have commented on its inspiration in my essay "Sri Aurobindo—the Poet". I can never stop thrilling to it. Here are the lines:
In a thin soft eve Ganges spread far her multitudinous waves, A glimmering restlessness with voices large, And from the forests of that half-seen bank A boat came heaving over it, white-winged, With a sole silent helmsman marble-pale. Then Ruru by his side stepped in; they went Down the mysterious river and beheld The great banks widen out of sight. The world Was water and the skies to water plunged. All night with a dim motion gliding down He felt the dark against his eyelids; felt, As in a dream more real than daylight, The helmsman with his dumb and marble face Near him and moving wideness all around, And that continual gliding dimly on, As one who on a shoreless water sails For ever to a port he shall not win. But when the darkness paled, he heard a moan Of mightier waves and had the wide great sense Of Ocean and the depths below our feet. But the boat stopped; the pilot lifted on him His marble gaze coeval with the stars. Then in the white-winged boat the boy arose And saw around him the vast sea all grey And heaving in the pallid dawning light.
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Loud Ruru cried across the murmur: "Hear me, O inarticulate grey Ocean, hear. If any cadence in thy infinite Rumour was caught from lover's moan, O Sea, Open thy abysses to my mortal tread. For I would travel to the despairing shades, The spheres of suffering where entangled dwell Souls unreleased and the untimely dead Who weep remembering. Thither, O guide me, No despicable wayfarer, but Ruru, But son of a great Rishi, from all men On earth selected for peculiar pangs, Special disaster. Lo, this petalled fire, How freshly it blooms and lasts with my great pain!" He held the flower out subtly glimmering. And like a living thing the huge sea trembled, Then rose, calling, and filled the sight with waves, Converging all its giant crests: towards him Innumerable waters loomed and heaven Threatened. Horizon on horizon moved Dreadfully swift; then with a prone wide sound All Ocean hollowing drew him swiftly in, Curving with monstrous menace over him. He down the gulf where the loud waves collapsed Descending, saw with floating hair arise The daughters of the sea in pale green light, A million mystic breasts suddenly bare, And came beneath the flood and stunned beheld A mute stupendous march of waters race To reach some viewless pit beneath the world.
A: I did not object to your frequent use of "infinite", "eternal", "limitless", because these are adjectives that I myself freely pepper over my poetry. When one writes about the Infinite, the Eternal and the Limitless or when one feels them constantly, what is one to do? A. E. who has not this consciousness but only that of the temporal and finite (natural or occult) can avoid these words, but I can't. Besides, all poets have their favourite words
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and epithets which they constantly repeat. A. E. himself has been charged with a similar crime.
If you send your poems to five different poets, you are likely to get five absolutely disparate and discordant estimates of them. A poet likes only the poetry that appeals to his own temperament or taste, the rest he condemns or ignores. Contemporary poetry, besides, seldom gets its right judgment from contemporary critics, even. You expect for instance Love and Death to make a sensation in England—I don't expect it in the least: I shall be agreeably surprised if it gets more than some qualified praise, and if it does not get even that, I shall be neither astonished nor discomfited. I know the limitations of the poem and its qualities and I know that the part about the descent into Hell can stand comparison with some of the best English poetry; but I don't expect any contemporaries to see it. If they do, it will be good luck or divine grace, that is all. Nothing can be more futile than for a poet to write in expectation of contemporary fame or praise, however agreeable that may be, if it comes: but it is not of much value; for very few poets have enjoyed a great contemporary fame and very great poets have been neglected in their time. A poet has to go on his way, trying to gather hints from what people say for or against, when their criticisms are things he can profit by, but not otherwise moved (if he can manage it)—seeking mainly to sharpen his own sense of self-criticism by the help of others. Differences of estimate need not surprise him at all.
2-2-1932
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I am afraid you are under an illusion as to the success of Love and Death in England. Love and Death dates,—it belongs to the time when Meredith and Phillips were still writing and Yeats and A. E. were only in bud if not in ovo. Since then the wind has changed and even Yeats and A.E. are already a little high and dry on the sands of the past, while the form or other characteristics of Love and Death are just the things that are anathema to the post-war writers and literary critics. I fear it would be, if not altogether ignored which is most likely, regarded as a feeble and belated imitation of the literary model exploded and buried
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long ago. I don't regard it in that light myself, but it is not my opinion that counts for success but that of the modern highbrows. If it had been published when it was written it might have been a success, but now! Of course, I know there are many people still in England, if it got into their hands, who would read it with enthusiasm, but I don't think it would get into their hands at all.
As for the other poems they could not go with Love and Death. When the time comes for publication, the sonnets will have to be published in a separate book of sonnets and the others in a separate book of (mainly) lyrical poems—so it cannot be now. That at least is my present idea. It is not that I am against publication for all time, but my idea was to wait for the proper time rather than do anything premature.
One thing, however, could be done. X could send his friend Love and Death and perhaps the Six Poems and sound the publishers as to whether the publication, in their eye, would be worthwhile from their point of view. That could at least give a clue.
24-10-1934
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