SABCL Set of 30 volumes
On Himself Vol. 26 of SABCL 514 pages 1972 Edition
English

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Sri Aurobindo's notes and letters on his life and yoga and letters on Himself and on The Mother.

THEME

On Himself

Compiled from Notes and Letters

  Sri Aurobindo : corresp.

Sri Aurobindo symbol
Sri Aurobindo

Sri Aurobindo's notes and letters on his life and yoga and letters on Himself and on The Mother. In these letters, Sri Aurobindo writes about his life as a student in England, a teacher in Baroda, a political leader in Bengal, and a writer and yogi in Pondicherry. He also comments on his formative spiritual experiences and the development of his yoga.

Sri Aurobindo Birth Centenary Library (SABCL) On Himself Vol. 26 514 pages 1972 Edition
English
 PDF    autobiographical  Sri Aurobindo : corresp.

Part I

Sri Aurobindo on Himself




Sadhana for the Earth-Consciousness




Change of Method for Transforming the Body-Consciousness

Q: If the progress of the transformation of the body is so slow that it cannot keep pace with that of the higher parts then it is clear that at all stages it would always be lagging behind the higher parts. For example, when the higher parts are overmentalised the body would be just beginning to be intuitivised. In the same way, when the higher parts are supramentalised, the physical consciousness would be just beginning to receive the overmental influence. Would not this disparity be unavoidable unless one leaves the body for dealing with it later or at each stage one stops till the body is completely transformed before proceeding farther?

A: That is hardly possible. The body-consciousness is there and cannot be ignored, so that one can neither transform the higher parts completely leaving the body for later dealing nor make

Page 160

each stage complete in all its parts before going to the rest. I tried that method but it never worked. A predominant over-mentalisation of mind and vital is the next step, for instance, when overmentalising, but the body-consciousness retains all the lower movements unovermentalised and until these can be pulled up to the overmental standard, there is no overmental perfection, always the body-consciousness brings in flaws and limitations. To perfect the Overmind one has to call in the supramental force and it is only when the Overmind has been partially supramentalised that the body begins to be more and more overmental. I do not see any way of avoiding this process, though it is what makes the thing so long.









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