Sri Aurobindo's notes and letters on his life and yoga and letters on Himself and on The Mother.
Sri Aurobindo : corresp.
Sri Aurobindo's notes and letters on his life and yoga and letters on Himself and on The Mother. In these letters, Sri Aurobindo writes about his life as a student in England, a teacher in Baroda, a political leader in Bengal, and a writer and yogi in Pondicherry. He also comments on his formative spiritual experiences and the development of his yoga.
THEME/S
I must remind you that I have been an intellectual myself and no stranger to doubts—both the Mother and myself have had one side of the mind as positive and as insistent on practical results and more so than any Russell can be. We could never have been contented with the shining ideas and phrases which a Rolland or another takes for gold coin of Truth. We know well what is the difference between a subjective experience and a dynamic outward-going and realising Force. So although we have faith, (and who ever did anything great in the world without having faith in his mission or the Truth at work behind him?) we do not found ourselves on faith alone, but on a great ground of knowledge
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which we have been developing and testing all our lives. I think I can say that I have been testing day and night for years upon years more scrupulously than any scientist his theory or his method on the physical plane. That is why I am not alarmed by the aspect of the world around me or disconcerted by the often successful fury of the adverse Forces who increase in their rage as the Light comes nearer and nearer to the field of earth and Matter.
If I believe in the probability and not only possibility, if I feel practically certain of the supramental Descent (I do not fix a date), it is because I have my grounds for the belief, not a faith in the air. I know that the supramental Descent is inevitable—I have faith in view of my experience that the time can be and should be now and not in a later age.... But even if I knew it to be for a later time, I would not swerve from my path or be discouraged or flag in my labour. Formerly I might have been, but not now—after all the path I have traversed. When one is sure of the Truth, or even when one believes the thing one pursues to be the only possible solution, one does not stipulate for an immediate success, one travels towards the Light taking as well worth while and facing every risk of the adventure. Still, like you, it is now, in this life that I insist on it and not in another or in the hereafter.
30-8-1932
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