SABCL Set of 30 volumes
On Himself Vol. 26 of SABCL 514 pages 1972 Edition
English

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Sri Aurobindo's notes and letters on his life and yoga and letters on Himself and on The Mother.

THEME

On Himself

Compiled from Notes and Letters

  Sri Aurobindo : corresp.

Sri Aurobindo symbol
Sri Aurobindo

Sri Aurobindo's notes and letters on his life and yoga and letters on Himself and on The Mother. In these letters, Sri Aurobindo writes about his life as a student in England, a teacher in Baroda, a political leader in Bengal, and a writer and yogi in Pondicherry. He also comments on his formative spiritual experiences and the development of his yoga.

Sri Aurobindo Birth Centenary Library (SABCL) On Himself Vol. 26 514 pages 1972 Edition
English
 PDF    autobiographical  Sri Aurobindo : corresp.

Part I

Sri Aurobindo on Himself




Sadhana for the Earth-Consciousness




Object of Seeking the Supermind

These egoistic terms are not those in which my vital moves. It is a higher Truth I seek, whether it makes men greater or not is not the question, but whether it will give them truth and peace and light to live in and make life something better than a struggle with ignorance and falsehood and pain and strife. Then, even if they are less great than the men of the past, my object will have been achieved. For me mental conceptions cannot be the end of all things. I know that the Supermind is a truth.

It is not for personal greatness that I am seeking to bring down the Supermind. I care nothing for greatness or littleness in the human sense. I am seeking to bring some principle of inner Truth, Light, Harmony, Peace into the earth-consciousness; I see it above and know what it is—I feel it ever gleaming down on my consciousness from above and I am seeking to make it possible for it to take up the whole being into its own native power, instead of the nature of man continuing to remain in half-light, half-darkness. I believe the descent of this Truth opening the way to a development of divine consciousness here to be the final sense of the earth evolution. If greater men than myself have not had this vision and this ideal before them, that is no reason why I should not follow my Truth-sense and Truth-vision. If human reason regards me as a fool for trying to do what Krishna did not try, I do not in the least care. There is no question of X or Y or anybody else in that. It is a question between

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the Divine and myself—whether it is the Divine Will or not, whether I am sent to bring that down or open the way for its descent or at least make it more possible or not. Let all men jeer at me if they will or all Hell fall upon me if it will for my presumption,—I go on till I conquer or perish. This is the spirit in which I seek the Supermind, no hunting for greatness for myself or others.


My point about my Sadhana was that my Sadhana was not done for myself but for the earth-consciousness as a showing of the way towards the Light, so that whatever I showed in it to be possible—inner growth, transformation, manifesting of new faculties, etc.—was not of no importance to anybody, but meant as an opening of lines and ways for what had to be done. The question of degree of greatness does not come in at all.









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