On Himself

Silence of Mind by Descent of Stillness

I find nothing to object to in Prof. Sorley's comment on the still, bright and clear mind, for it adequately indicates the process by which the mind makes itself ready for the reflection of the higher Truth in its undisturbed surface or substance. One thing perhaps needs to be kept in view—this pure stillness of the mind is always the required condition, the desideratum, but to bring it about there are more ways than one. It is not, for instance, only by an effort of the mind itself to get clear of all intrusive emotion or passion or of its own characteristic vibrations or of the obscuring fumes of a physical inertia which brings about the sleep or torpor of the mind instead of its wakeful silence that the thing can be done—for this is only the ordinary process of the Yogic path

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of knowledge. It can happen also by a descent from above of a great spiritual stillness imposing silence on the mind and heart and the life stimuli and the physical reflexes. A sudden descent of this kind or a series of descents accumulative in force and efficacy is a well-known phenomenon of spiritual experience. Or, again, one may start a process of one kind or another for the purpose which would normally mean a long labour and be seized, even at the outset, by a rapid intervention or manifestation of the Silence with an effect out of all proportion to the means used at the beginning. One commences with a method, but the work is taken up by a Grace from above, from That to which one aspires or an irruption of the infinitudes of the Spirit. It was in this last way that I myself came by the mind's absolute silence, unimaginable to me before I had its actual experience.