On Himself

The Age of Swami Brahmananda

There is no incontrovertible proof. 400 years is an exaggeration. It is known however that he lived on the banks of the Narmada for 80 years and when he arrived there, he was already in appearance at the age when maturity turns toward overripeness. He was when I met him just before his death a man of magnificent physique showing no signs of old age except white beard and hair,

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extremely tall, robust, able to walk any number of miles a day and tiring out his younger disciples, walking too so swiftly that they tended to fall behind, a great head and magnificent face that seemed to belong to men of more ancient times. He never spoke of his age or of his past either except for an occasional almost accidental utterance. One of these was spoken to a disciple of his well known to me, a Baroda Sardar, Mazumdar (it was on the top storey of his house by the way that I sat with Lele in Jan. 1909 and had a decisive experience of liberation and Nirvana). Mazumdar learned that he was suffering from a bad tooth and brought him a bottle of Floriline, a toothwash then much in vogue. The Yogi refused saying, "I never use medicines. My one medicine is Narmada water. As for the tooth I have suffered from it since the days of Bhao Girdi." Bhao Girdi was the Maratha General Sadashiv Rao Bhao who disappeared in the Battle of Panipat¹ and his body was never found. Many formed the conclusion that Brahmananda was himself Bhao Girdi, but this was an imagination. Nobody who knew Brahmananda would doubt any statement of his—he was a man of perfect simplicity and truthfulness and did not seek fame or to impose himself. When he died he was still in full strength and his death came not by decay but by the accident of blood-poisoning through a rusty nail that entered into his foot as he walked on the sands of the Narmada. I had spoken to the Mother about him, that was why she mentioned him in her Conversations² which were not meant for the public—otherwise she might not have said anything, as the longevity of Brahmananda to more than 200 years depends only on his own casual word and is a matter of faith in his word. There is no "legal" proof of it. I may say that three at least of his disciples to my knowledge kept an extraordinary aspect and energy of youth to a comparatively late or quite advanced age—but this perhaps may be not uncommon among those who practise both Raja and Hatha Yoga together.

1-2-1936

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