SABCL Set of 30 volumes
On Himself Vol. 26 of SABCL 514 pages 1972 Edition
English

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Sri Aurobindo's notes and letters on his life and yoga and letters on Himself and on The Mother.

THEME

On Himself

Compiled from Notes and Letters

  Sri Aurobindo : corresp.

Sri Aurobindo symbol
Sri Aurobindo

Sri Aurobindo's notes and letters on his life and yoga and letters on Himself and on The Mother. In these letters, Sri Aurobindo writes about his life as a student in England, a teacher in Baroda, a political leader in Bengal, and a writer and yogi in Pondicherry. He also comments on his formative spiritual experiences and the development of his yoga.

Sri Aurobindo Birth Centenary Library (SABCL) On Himself Vol. 26 514 pages 1972 Edition
English
 PDF    autobiographical  Sri Aurobindo : corresp.

Part I

Sri Aurobindo on Himself




Reminiscences and Observations




Yogic Peace and Sattwic Temperament

Q: People of sattwic temperament in ordinary life behave practically in the same manner as the Sadhaks who realise spiritual peace as a result of Yoga. Can it be said that in the sattwic people the peace descends but in a hidden manner, or is it due to their past lives that they have the sattwic temperament?

A: Of course they have gained their power to live in the mind by a past evolution. But the spiritual peace is something other and infinitely more than the mental peace and its results are different, not merely clear thinking or some control or balance or a sattwic state. But its greater results can only be fully and permanently manifest when it lasts long enough in the system or when one feels spread out in it above the head and on every side stretching towards infinity as well as penetrated by it down to the very cells. Then it carries with it the deep and vast and solid tranquillity that nothing can shake—even if on the surface there is storm and battle. I was myself of the sattwic type you describe in my youth, but when the peace from above came down, that was quite different. Sattvaguṇa disappeared into nirguṇa and negative nirguṇa into positive traiguṇyātīta.









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