ABOUT

A compilation of The Mother's words - reminding India of her special place & mission & showing how she can overcome her perilous situation & fulfil her destiny.

THEME

India - the Mother

  On India

The Mother symbol
The Mother

A compilation of The Mother's words - reminding India of her special place & mission & showing how she can overcome her perilous situation & fulfil her destiny.

Compilations from books by Sri Aurobindo & The Mother India - the Mother Editor:   Sujata Nahar
English
 On India

1916-1950




May 25, 1941

(In the early stages of World War II, there was understandably little sympathy in India for Britain. But Sri Aurobindo and Mother, conscious of what a Nazi victory would mean for humanity, issued in September 1940 a public message in support of the Allies, accompanied by a symbolic contribution. The following two declarations by Mother followed a refusal among certain "disciples" to understand what was at stake, and at the same time a desire by some outside disciples to be given shelter near Sri Aurobindo and Mother.)

The world situation is critical today. India's fate too is hanging in the balance. There was a time when India was absolutely secure, there was no danger whatever of her being a victim to Asuric aggression. But things have changed. People and forces in India have acted in such a way as to invite Asuric influences upon her: these have worked insidiously and undermined the security that was there.

If India is in danger, Pondicherry cannot be expected to remain outside the danger zone. It will share the fate of the rest of the country. The protection I can give is not unconditional. It is idle to hope that in spite of anything and everything, the protection will be there over all. My protection is there if conditions are fulfilled. It goes without saying that any sympathy or support for the Nazis (or for any ally of theirs) automatically cuts across the circle of protection. Apart from this obvious and external factor, there are more fundamental psychological conditions which demand fulfilment. The Divine can give protection only to those who are wholeheartedly faithful to the Divine, who live truly in the spirit of sadhana and keep their consciousness and preoccupation fixed upon the Divine and the service of the Divine. Desire, for example, insistence on one's likes and conveniences, all movements of hypocrisy and insincerity and falsehood, are great obstacles standing in the way of the Divine's protection. If you seek to impose your will upon the Divine, it is as if you were calling for a bomb to fall upon you. I do not say that things are bound to happen in this way; but they are very likely to happen, if people do not become conscious and strictly vigilant and act in the true spirit of a spiritual seeker. If the psychological atmosphere remains the same as that of the outside world, there can be no sure wall of security against the dark Forces that are working out in it the ordeal of danger, suffering and destruction entering here.










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