This correspondence with Prithwi Singh Nahar (from 1933 to 1967) illustrates the journey of inner discovery and provides a glimpse of Sri Aurobindo's and Mother's larger work for the earth evolution.
Sri Aurobindo : corresp.
THEME/S
Mother, In the Master's poem "Thought the Paraclete" I should like to know why thought is conceived as mediator, or rather the elucidation of these two lines: Thought the great-winged wanderer paraclete Disappeared slow-singing a flame-word rune And also these lines :
Sleepless wide great glimmering wings of wind Bore the gold-red seeking of feet that trod Space and Time's mute vanishing ends.
With deep devotion
Prithwi Singh
Thought is not the giver of knowledge but the "mediator" between the Inconscient and the Superconscient. It compels the world born from the Inconscient to seek for a Knowledge other than the instinctive vital or merely empirical, for the Knowledge that itself exceeds thought; it calls for that superconscient knowledge and prepares the consciousness here to receive it. It rises itself into the higher realms and even in disappearing into the supramental and Ananda levels is transformed into something that will bring down their powers into the silent Self which its cessation leaves behind it.
Gold-red is the colour of the supramental in the physical—the poem describes Thought in the stage when it is undergoing transformation and about to ascend into the Infinite above and disappear into it. The flame-word rune is the Word of the Inspiration, Intuition, Revelation which is the highest attainment of Thought.
Sri Aurobindo
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