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This correspondence with Prithwi Singh Nahar (from 1933 to 1967) illustrates the journey of inner discovery and provides a glimpse of Sri Aurobindo's and Mother's larger work for the earth evolution.

Sri Aurobindo and Mother to Prithwi Singh

  Sri Aurobindo : corresp.

Prithwi Singh Nahar
Prithwi Singh Nahar

This correspondence with Prithwi Singh Nahar (from 1933 to 1967) illustrates the journey of inner discovery and provides a glimpse of Sri Aurobindo's and Mother's larger work for the earth evolution.

Sri Aurobindo and Mother to Prithwi Singh
English
 PDF     Sri Aurobindo : corresp.

Part One: 1933-1938




29 December 1936

Mother,

In the Master's poem "Thought the Paraclete" I should like to know why thought is conceived as mediator, or rather the elucidation of these two lines:

Thought the great-winged wanderer paraclete Disappeared slow-singing a flame-word rune

And also these lines :

Sleepless wide great glimmering wings of wind Bore the gold-red seeking of feet that trod Space and Time's mute vanishing ends.

With deep devotion

Prithwi Singh


Thought is not the giver of knowledge but the "mediator" between the Inconscient and the Superconscient. It compels the world born from the Inconscient to seek for a Knowledge other than the instinctive vital or merely empirical, for the Knowledge that itself exceeds thought; it calls for that superconscient knowledge and prepares the consciousness here to receive it. It rises itself into the higher realms and even in disappearing into the supra­mental and Ananda levels is transformed into something that will bring down their powers into the silent Self which its cessation leaves behind it.

Gold-red is the colour of the supramental in the physical—the poem describes Thought in the stage when it is undergoing transformation and about to ascend into the Infinite above and disappear into it. The flame-word rune is the Word of the Inspiration, Intuition, Revelation which is the highest attainment of Thought.

Sri Aurobindo










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