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Spiritual Significance of Flowers

800+ Flowers

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Spiritual Significance of Flowers by The Mother



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Narad’s online series:


1. Savitri Sunday:

Every Sunday - 7:30 p.m. to 8:00 p.m. IST

Zoom Meeting ID - 824 0935 2144 (No Passcode required)


2. Studies with Ranganath - Sri Aurobindo’s Works

Hosted by Narad, every Wednesday to Saturday, 9:45 am to 10:30 a.m. IST

Zoom Meeting ID - 886 7948 5876 (Passcode - Studies)

  • Wednesday - The Life Divine




Latest Books

30.Jan.2024 added

31.Dec.2023 enhanced

28.Dec.2023 enhanced




Latest Videos

Evenings with Sraddhalu - Part 105 - Liberation of the Spirit
Savitri Class by Jhumur Bhattacharya - 27 - B1C3 (Page 27-28)
Poems of Narad - The Path - Lord of All the Distant Galaxies
Poems of Narad - The Path - Love Undefiled
Poems of Harindranath Chattopadhyay - Perfume of Earth - Soul (Read by Narad)
Poems of Harindranath Chattopadhyay - Perfume of Earth - The Blind Boy (Read by Narad)




An answer to your Aspiration

~ new per view, for you ~


Guidance (Corner House Board)





What is a "Personalised" section?

A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.

How are the quotations in the Guidance section selected?

The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..

The Mother explains the process:

Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.

For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.

Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.

There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.

Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.

Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.



FIRE-SEEDS



Mantra : The Mother & Sri Aurobindo


OM Namo Bhagavate



OM Namo Bhagavate - The Mother


ॐ नमो भगवते

Mother's Agenda, 19 February 1965

The first word represents:
the supreme invocation
the invocation to the Supreme.

The second word represents:
total self-giving;
perfect surrender.

The third word represents:
the aspiration,
what the manifestation must
become—Divine.



OM Namo Bhagavate Sri Aravindaya


Om Namo Bhagavate : The Mother's chanting in 1971
Om Namo Bhagavate Sri Aravindaya




Poem by Sri Aurobindo


Omnipresence

He is in me, round me, facing everywhere.
    Self-walled in ego to exclude His right,
I stand upon its boundaries and stare
    Into the frontiers of the Infinite.

Each finite thing I see is a façade;
    From its windows looks at me the Illimitable.
In vain was my prison of separate body made;
    His occult presence burns in every cell.

He has become my substance and my breath;
    He is my anguish and my ecstasy.
My birth is His eternity's sign, my death
    A passage of His immortality.

My dumb abysses are His screened abode;
In my heart's chamber lives the unworshipped God.

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Music for Meditation





Prayers and Meditations : The Mother


March 28, 1914

From the time we started and every day more and more, in all things we can see Thy divine intervention, everywhere Thy law is expressed, and I need all my inner conviction to feel that this is perfectly natural, so that I do not pass from wonder to wonder.

At no moment do I feel that I am living outside Thee and never have the horizons appeared vaster to me and the depths at once more luminous and unfathomable. Grant, O Divine Teacher, that we may know and accomplish our mission upon earth better and better, more and more, that we may make full use of all the energies that are in us, and Thy sovereign Presence become manifest ever more perfectly in the silent depths of our soul, in all our thoughts, all our feelings, all our actions.

I find it almost strange to speak to Thee, so much is it Thou who livest in me, thinkest and lovest.

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Meditations on Savitri


Savitri Book 7 Canto 5 - The Finding of the Soul

Onward she passed seeking the soul’s mystic cave. ||125.1||
At first she stepped into a night of God. ||125.2||
The face of Dawn out of mooned twilight grew. ||125.17||
Day came, priest of a sacrifice of joy
Into the worshipping silence of her world;
He carried a mortallustre as his robe,
Trailed heaven like a purple scarf and wore
As his vermilion caste-mark a red sun. ||125.18||

Painting by Huta - Book 7 Canto 5 Painting #1

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Flower : Spiritual Significance