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Savitri by Sri Aurobindo

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The Supramental Manifestation upon Earth - Sri Aurobindo & The Mother

Selected Poems by Sri Aurobindo

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The Mother

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L’Agenda de Mère




Mother's Agenda (English translations)

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The Mother as an artist

100+ Paintings & Drawings






Spiritual Significance of Flowers

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Latest Videos

Savitri Satsang with Narad at Savitri Bhavan - Part 9 - B1C2 (p 19-21)
Savitri Class with Sahana Part 2 (by Narad) - Book 7, Canto 4 - Pg (503-516)
Savitri Class with Sahana Part 1 (by Narad) - Book 7, Canto 4 - Pg (503-516)
Poems of Narad - Songs to the Divine - The Touch of the Divine
Poems of Narad - Songs to the Divine - The Road to God
Poems of Narad - Songs to the Divine - Peace and Calm
Poems of Narad - Poems To The Divine Mother, Volume III - The Flowers of the Matrimandir
Poems of Narad - Poems To The Divine Mother, Volume III - The Eternal Queen
Poems of Narad - Poems To The Divine Mother, Volume III - The Bells of Grief
Seeking The New Poetry - Poems of Arjava - Musician (Read by Narad)
Fine Poetry - Poems of Goethe - Song of the Harpists (Read by Narad)
Fine Poetry - Poems of Goethe - Authors (Read by Narad)




An answer to your Aspiration

~ new per view, for you ~


Guidance (Corner House Board)





What is a "Personalised" section?

A "personalised" section means that the content is refreshed per view for you, as if in answer to your inner aspiration.

How are the quotations in the Guidance section selected?

The content is selected from the words of The Mother and Sri Aurobindo. It is the electronic equivalent of looking up any of Sri Aurobindo's or The Mother's works to receive an indication or answer. The explanation of the physical process follows..

The Mother explains the process:

Everybody can do it. It is done in this way: you concentrate. Now, it depends on what you want. If you have an inner problem and want the solution, you concentrate on this problem; if you want to know the condition you are in, which you are not aware of - if you want to get some light on the state you are in, you just come forward with simplicity and ask for the light. Or else, quite simply, if you are curious to know what the invisible knowledge has to tell you, you remain silent and still for a moment and then open the book. I always used to recommend taking a paper-knife, because it is thinner; while you are concentrated you insert it in the book and with the tip indicate something. Then, if you know how to concentrate, that is to say, if you really do it with an aspiration to have an answer, it always comes.

For, in books of this kind (Mother shows The Synthesis of Yoga), books of revelation, there is always an accumulation of forces - at least of higher mental forces, and most often of spiritual forces of the highest knowledge. Every book, on account of the words it contains, is like a small accumulator of these forces. People don't know this, for they don't know how to make use of it, but it is so. In the same way, in every picture, photograph, there is an accumulation, a small accumulation representative of the force of the person whose picture it is, of his nature and, if he has powers, of his powers. Now, you, when you are sincere and have an aspiration, you emanate a certain vibration, the vibration of your aspiration which goes and meets the corresponding force in the book, and it is a higher consciousness which gives you the answer.

Everything is contained potentially. Each element of a whole potentially contains what is in the whole. It is a little difficult to explain, but you will understand with an example: when people want to practise magic, if they have a bit of nail or hair, it is enough for them, because within this, potentially, there is all that is in the being itself. And in a book there is potentially - not expressed, not manifest - the knowledge which is in the person who wrote the book. Thus, Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by passing through the book, you will be able to receive much more than what is just in the book.

There is always a way of reading and understanding what one reads, which gives an answer to what you want. It is not just a chance or an amusement, nor is it a kind of diversion. You may do it just "like that", and then nothing at all happens to you, you have no reply and it is not interesting. But if you do it seriously, if seriously your aspiration tries to concentrate on this instrument - it is like a battery, isn't it, which contains energies - if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there - the union of the two forces, the force given out by you and that accumulated in the book - will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know…. Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer.

Certain books are like this, more powerfully charged than others; there are others where the result is less clear. But generally, books containing aphorisms and short sentences - not very long philosophical explanations, but rather things in a condensed and precise form - it is with these that one succeeds best.

Naturally, the value of the answer depends on the value of the spiritual force contained in the book. If you take a novel, it will tell you nothing at all but stupidities. But if you take a book containing a condensation of forces - of knowledge or spiritual force or teaching power - you will receive your answer.



FIRE-SEEDS



Mantra : The Mother & Sri Aurobindo


OM Namo Bhagavate



OM Namo Bhagavate - The Mother


ॐ नमो भगवते

Mother's Agenda, 19 February 1965

The first word represents:
the supreme invocation
the invocation to the Supreme.

The second word represents:
total self-giving;
perfect surrender.

The third word represents:
the aspiration,
what the manifestation must
become—Divine.



OM Namo Bhagavate Sri Aravindaya


Om Namo Bhagavate : The Mother's chanting in 1971
Om Namo Bhagavate Sri Aravindaya




Poem by Sri Aurobindo


To the Sea

                O grey wild sea,
Thou hast a message, thunderer, for me.
                Their huge wide backs
Thy monstrous billows raise, abysmal cracks
                Dug deep between.
One pale boat flutters over them, hardly seen.
                I hear thy roar
Call me, "Why dost thou linger on the shore
                With fearful eyes
Watching my tops visit their foam-washed skies?
                This trivial boat
Dares my vast battering billows and can float.
                Death if it find,
Are there not many thousands left behind?
                Dare my wide roar,
Nor cling like cowards to the easy shore.


                Come down and know
What rapture lives in danger and o'erthrow."
                Yes, thou great sea,
I am more mighty and outbillow thee.
                On thy tops I rise;
'Tis an excuse to dally with the skies.
                I sink below
The bottom of the clamorous world to know.
                On the safe land
To linger is to lose what God has planned
                For man's wide soul,
Who set eternal godhead for its goal.
                Therefore He arrayed
Danger and difficulty like seas and made
                Pain and defeat,
And put His giant snares around our feet.
                The cloud He informs
With thunder and assails us with His storms,
                That man may grow
King over pain and victor of o'erthrow
                Matching his great
Unconquerable soul with adverse Fate.
                Take me, be
My way to climb the heavens, thou rude great sea.
                I will seize thy mane,
O lion, I will tame thee and disdain;
                Or else below
Into thy salt abysmal caverns go,
                Receive thy weight
Upon me and be stubborn as my Fate.
                I come, O Sea,
To measure my enormous self with thee.

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Music for Meditation





Prayers and Meditations : The Mother


February 12, 1914

When, conscious with Thy supreme consciousness, one considers all earthly circumstances, one sees their complete relativity and says, "To do this thing or that, after all that is not of much importance; yet a particular mode of action will be the best utilisation of a certain faculty, a certain temperament. All actions, whatever they may be, even the most contradictory in appearance, can be an expression of Thy law to the extent that they are infused with the consciousness of that law, which is not a law of practical application that can be translated into principles or rules in the ordinary human consciousness but a law of attitude, of a constant and prevailing consciousness, something that cannot be expressed in formulas but may be lived."

But as soon as one falls back into the ordinary consciousness, nothing should be treated lightly and with indifference, the least circumstances, the smallest acts have a great importance and should be seriously considered; for we must try at every moment to do that which will make the identification of our consciousness with the eternal consciousness easy, and avoid carefully all that could be an obstacle to this identification. It is then that the rules of conduct having as their foundation perfect personal disinterestedness should find their full value.

With peace in my heart, with light in my mind, the hope born of certitude in all my being, I greet Thee, O Lord, divine Master of eternal love.

Thou art the reason of our existence and our goal.

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Meditations on Savitri


Savitri Book 2 Canto 4 - The Kingdoms of the Little Life

A little light in a great darkness born,
Life knew not where it went nor whence it came.
Around all floated still the nescient haze. ||42.39||

Painting by Huta - Book 2 Canto 4 Painting #10

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Flower : Spiritual Significance